John 14:24
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Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
DISCOURSE AT THE TABLE, AFTER SUPPER. (John 14:1-31) Let not your heart be troubled, &c.--What myriads of souls have not these opening words cheered, in deepest gloom, since first they were uttered! ye believe in God--absolutely. believe also in me--that is, Have the same trust in Me. What less, and what else, can these words mean? And if so, what a demand to make by one sitting familiarly with them at the supper table! Compare the saying in Joh 5:17, for which the Jews took up stones to stone Him, as "making himself equal with God" (Joh 14:18). But it is no transfer of our trust from its proper Object; it is but the concentration of our trust in the Unseen and Impalpable One upon His Own Incarnate Son, by which that trust, instead of the distant, unsteady, and too often cold and scarce real thing it otherwise is, acquires a conscious reality, warmth, and power, which makes all things new. This is Christianity in brief.
Open source ↗This chapter is a continuation of Christ's discourse with his disciples after supper. When he had convicted and discarded Judas, he set himself to comfort the rest, who were full of sorrow upon what he had said of leaving them, and a great many good words and comfortable words he here speaks to them. The discourse in interlocutory; as Peter in the foregoing chapter, so Thomas, and Philip, and Jude, in this interposed their thoughts upon what he said, according to the liberty he was pleased to allow them. Free conferences are as instructive as solemn speeches, and more so. The general scope of this chapter is in the first verse; it is designed to keep trouble from their hearts; now in order to this they must believe: and let them consider, I. Heaven as their everlasting rest (Joh 14:2, Joh 14:3). II. Christ himself as their way (Joh 14:4-11). III. The great power they shall be clothed with by the prevalency of their prayers (Joh 14:12-14). IV. The coming of another comforter (Joh 14:15-17). V. The fellowship and communion that should be between him and them after his departure (Joh 14:18-24). VI. The instructions which the Holy Ghost should give them (Joh 14:25, Joh 14:26). VII. The peace Christ bequeathed to them (Joh 14:27). VII. Christ's own cheerfulness in his departure (Joh 14:28-31). And this which he said to them is designed for the comfort of all his faithful followers.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works.
Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.
nor does His word abide in you, because you do not believe the One He sent.
If you love Me, you will keep My commandments.
So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.
I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.”
“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”