Deep Dive

John 13:29

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Since Judas kept the money bag, some thought that Jesus was telling him to buy what was needed for the feast, or to give something to the poor.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 29

AT THE LAST SUPPER JESUS WASHES THE DISCIPLES' FEET--THE DISCOURSE ARISING THEREUPON. (John 13:1-20) when Jesus knew that his hour was come that he should depart out of this world unto the Father--On these beautiful euphemisms, see on Luk 9:31; Luk 9:51. having loved his own which were in the world, he loved them unto the end--The meaning is, that on the very edge of His last sufferings, when it might have been supposed that He would be absorbed in His own awful prospects, He was so far from forgetting "His own," who were to be left struggling "in the world" after He had "departed out of it to the Father" (Joh 17:11), that in His care for them He seemed scarce to think of Himself save in connection with them: "Herein is love," not only "enduring to the end," but most affectingly manifested when, judging by a human standard, least to be expected.

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Matthew Henry Bible Commentaryv. 29

Our Saviour having finished his public discourses, in which he "endured the contradiction of sinners," now applies himself to a private conversation with his friends, in which he designed the consolation of saints. Henceforward we have an account of what passed between him and his disciples, who were to be entrusted with the affairs of his household, when he was gone into a far country; the necessary instructions and comforts he furnished them with. His hour being at hand, he applies himself to set his house in order. In this chapter I. He washes his disciples' feet (v. 1-17). II. He foretels who should betray him (Joh 13:18-30). III. He instructs them in the great doctrine of his own death, and the great duty of brotherly love (Joh 13:31-35). IV. He foretels Peter's denying him (Joh 13:36-38).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 29

γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… τὶς (tìs, G5100) — some or any person or object δοκέω (dokéō, G1380) — compare the base of G1166 (δεικνύω)) of the same meaning; to think; by implication, to… ἐπεί (epeí, G1893) — thereupon, i.e. since (of time or cause) Ἰούδας (Ioúdas, G2455) — Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… γλωσσόκομον (glōssókomon, G1101) — properly, a case (to keep mouthpieces of wind-instruments in) i.e. (by extension) a… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀγοράζω (agorázō, G59) — properly, to go to market, i.e. (by implication) to purchase; specially, to redeem ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that χρεία (chreía, G5532) — employment, i.e. an affair; also (by implication) occasion, demand, requirement or…

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