Deep Dive

John 12:36

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While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 36

These things spake Jesus, and departed, and did hide himself from them--He who spake as never man spake, and immediately after words fraught with unspeakable dignity and love, had to "hide Himself" from His auditors! What then must they have been? He retired, probably to Bethany. (The parallels are: Mat 21:17; Luk 21:37).

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Matthew Henry Bible Commentaryv. 36

It was a melancholy account which we had in the close of the foregoing chapter of the dishonour done to our Lord Jesus, when the scribes and Pharisees proclaimed him a traitor to their church, and put upon him all the marks of ignominy they could: but the story of this chapter balances that, by giving us an account of the honour done to the Redeemer, notwithstanding all that reproach thrown upon him. Thus the one was set over against the other. Let us see what honours were heaped on the head of the Lord Jesus, even in the depths of his humiliation. I. Mary did him honour, by anointing his feet at the supper in Bethany (Joh 12:1-11). II. The common people did him honour, with their acclamations of joy, when he rode in triumph into Jerusalem (Joh 12:12-19). III. The Greeks did him honour, by enquiring after him with a longing desire to see him (Joh 12:20-26). IV. God the Father did him honour, by a voice from heaven, bearing testimony to him (Joh 12:27-36). V. He had honour done him by the Old Testament prophets, who foretold the infidelity of those that heard the report of him (Joh 12:37-41). VI. He had honour done him by some of the chief rulers, whose consciences witnessed for him, though they had not courage to own it (Joh 12:42, Joh 12:43. VII. He claimed honour to himself, by asserting his divine mission, and the account he gave of his errand into the world (Joh 12:44-50).

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Tyndale Open Study Notesv. 36

12:36 Jesus was the light (1:4, 7-9; 3:19-21; 8:12), and he urged the crowd to quickly make the choice to believe in him before it was too late. • They had the choice of becoming children of the light by rebirth through the power of God (1:12-13). • Jesus . . . was hidden from them: Jesus withdrew first from Judea (11:54) and then from this audience (12:36), and soon he would withdraw from the world (17:11).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 36

ἕως (héōs, G2193) — a conjunction, preposition and adverb of continuance, until (of time and place) ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… φῶς (phōs, G5457) — compare G5316 (φαίνω), G5346 (φημί)); luminousness (in the widest application, natural or… πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… ταῦτα (taûta, G5023) — these things λαλέω (laléō, G2980) — to talk, i.e. utter words Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀπέρχομαι (apérchomai, G565) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… κρύπτω (krýptō, G2928) — to conceal (properly, by covering)

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