John 11:33
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When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
When Jesus . . . saw her weeping, and the Jews . . . weeping . . . he groaned in the spirit--the tears of Mary and her friends acting sympathetically upon Jesus, and drawing forth His emotions. What a vivid and beautiful outcoming of His "real" humanity! The word here rendered "groaned" does not mean "sighed" or "grieved," but rather "powerfully checked his emotion"--made a visible effort to restrain those tears which were ready to gush from His eyes. and was troubled--rather, "troubled himself" (Margin); referring probably to this visible difficulty of repressing His emotions.
Open source ↗Here we have, I. Christ's tender sympathy with his afflicted friends, and the share he took to himself in their sorrows, which appeared three ways: - 1. By the inward groans and troubles of his spirit (Joh 11:33): Jesus saw Mary weeping for the loss of a loving brother, and the Jews that came with her weeping for the loss of a good neighbour and friend; when he saw what a place of weepers, a bochim, this was, he groaned in the spirit, and was troubled. See here, (1.) The griefs of the sons of men represented in the tears of Mary and her friends. What an emblem was here of this world, this vale of tears! Nature itself teaches us to weep over our dear relations, when they are removed by death; Providence thereby calls to weeping and mourning. It is probable that Lazarus's estate devolved upon his sisters, and was a considerable addition to their fortunes; and in such a case people say, now-a-days, though they cannot wish their relations dead (that is, they do not say they do), yet, if they were dead, they would not wish them alive again; but these sisters, whatever they got by their brother's death, heartily wished him alive again. Religion teaches us likewise to weep with them that weep, as these Jews wept with Mary, considering that we ourselves also are in the body. Those that truly love their friends will share with them in their joys and griefs; for what is friendship but a communication of affections? Job 16:5. (2.) The grace of the Son of God and his compassion towards those that are in misery. In all their afflictions he is afflicted, Isa 63:9; Jdg 10:16. When Christ saw them all in tears, [1.] He groaned in the spirit. He suffered himself to be tempted (as we are when we are disturbed by some great affliction), yet without sin. This was an expression, either, Fir…
Open source ↗11:33 The loud weeping and wailing typified public displays of grief in this culture (Mark 5:38), as did beating one’s chest (Luke 18:13). • The Greek word translated deep anger expresses human outrage, fury, and anger. Jesus was furious, not at Martha or Mary, but at the futility of this scene and the people’s unbelief in light of the reality of the resurrection.
Open source ↗Cross-references
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Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.
Rejoice with those who rejoice; weep with those who weep.
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
“O unbelieving generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy to Me.”
After Jesus had said this, He became troubled in spirit and testified, “Truly, truly, I tell you, one of you will betray Me.”