Deep Dive

Luke 9:27

A plain-spoken deep dive on this verse. Read the chapter →

But I tell you truthfully, some who are standing here will not taste death before they see the kingdom of God.”

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 27

not taste of death fill they see the kingdom of God--"see it come with power" (Mar 9:1); or see "the Son of man coming in His kingdom" (Mat 16:28). The reference, beyond doubt, is to the firm establishment and victorious progress, in the lifetime of some then present, of that new Kingdom of Christ, which was destined to work the greatest of all changes on this earth, and be the grand pledge of His final coming in glory.

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Matthew Henry Bible Commentaryv. 27

In this chapter we have, I. The commission Christ gave to his twelve apostles to go out for some time to preach the gospel, and confirm it by miracles (Luk 9:1-6). II. Herod's terror at the growing greatness of our Lord Jesus (Luk 9:7-9). III. The apostles' return to Christ, his retirement with them into a place of solitude, the great resort of people to them notwithstanding, and his feeding five thousand men with five loaves and two fishes (Luk 9:10-17). IV. His discourse with his disciples concerning himself and his own sufferings for them, and their for him (Luk 9:18-27). V. Christ's transfiguration (Luk 9:28-36). VI. The cure of a lunatic child (Luk 9:37-42). VII. The repeated notice Christ gave his disciples of his approaching sufferings (Luk 9:43-45). VIII. His check to the ambition of his disciples (Luk 9:46-48), and to their monopolizing the power over devils to themselves (Luk 9:49, Luk 9:50). IX. The rebuke he gave them for an over-due resentment of an affront given him by a village of the Samaritans (Luk 9:51-56). X. The answers he gave to several that were inclined to follow him, but not considerately, or not zealously and heartily, so inclined (Luk 9:57-62).

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Tyndale Open Study Notesv. 27

9:27 This difficult verse has been interpreted as referring to: (1) the second coming of Christ; (2) the destruction of Jerusalem in AD 70; (3) the resurrection of Jesus; or (4) the transfiguration, which follows in 9:28-36. The last possibility is the most likely.

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