Deep Dive

Luke 8:29

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For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 29

A GALILEAN CIRCUIT, WITH THE TWELVE AND CERTAIN MINISTERING WOMEN. (In Luke only). (Luk 8:1-3) went--travelled, made a progress. throughout every city and village--through town and village. preaching, &c.--the Prince of itinerant preachers scattering far and wide the seed of the Kingdom.

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Matthew Henry Bible Commentaryv. 29

Most of this chapter is a repetition of divers passages of Christ's preaching and miracles which we had before in Matthew and Mark; they are all of such weight, that they are worth repeating, and therefore they are repeated, that out of the mouth not only of two, but of three, witnesses every word may be established. Here is, I. A general account of Christ's preaching, and how he had subsistence for himself and his numerous family by the charitable contributions of good people (Luk 8:1-3). II. The parable of the sower, and the four sorts of ground, with the exposition of it, and some inferences from it (Luk 8:4-18). III. The preference which Christ gave to his obedient disciples before his nearest relations according to the flesh (Luk 8:19-21). IV. His stilling a storm at sea, with a word's speaking (Luk 8:22-25). V. His casting a legion of devils out of a man that was possessed by them (Luk 8:26-40). VI. His healing the woman that had the bloody issue, and raising Jairus's daughter to life (v. 41-56).

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Tyndale Open Study Notesv. 29

8:29 evil (literally unclean) spirit: Unclean things are unfit for God’s presence (see also study note on 4:33).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 29

γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… παραγγέλλω (parangéllō, G3853) — to transmit a message, i.e. (by implication) to enjoin ἀκάθαρτος (akáthartos, G169) — impure (ceremonially, morally (lewd) or specially, (demonic)) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… χρόνος (chrónos, G5550) — a space of time (in general, and thus properly distinguished from G2540 (καιρός), which… συναρπάζω (synarpázō, G4884) — to snatch together, i.e. seize αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… φυλάσσω (phylássō, G5442) — to watch, i.e. be on guard (literally of figuratively); by implication, to preserve,… δεσμέω (desméō, G1196) — to tie, i.e. shackle

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