Luke 4:17
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the scroll of the prophet Isaiah was handed to Him. Unrolling it, He found the place where it was written:
Commentaries
Excerpts gathered from published commentaries to ground the reading.
JESUS ENTERING ON HIS PUBLIC MINISTRY, MAKES A CIRCUIT OF GALILEE--REJECTION AT NAZARETH. (Luke 4:14-32) as his custom was--Compare Act 17:2. stood up for to read--Others besides rabbins were allowed to address the congregation. (See Act 13:15.)
Open source ↗We left Christ newly baptized, and owned by a voice from heaven and the descent of the Holy Ghost upon him. Now, in this chapter, we have, I. A further preparation of him for his public ministry by his being tempted in the wilderness, of which we had the same account before in Matthew as we have here (Luk 4:1-13). II. His entrance upon his public work in Galilee (Luk 4:14, Luk 4:15), particularly, 1. At Nazareth, the city where he had been bred up (Luk 4:16-30), which we had no account of before in Matthew. 2. At Capernaum, where, having preached to admiration (Luk 4:31-32), he cast the devil out of a man that was possessed (Luk 4:33-37), cured Peter's mother-in-law of a fever (Luk 4:38, Luk 4:39), and many others that were sick and possessed (Luk 4:40, Luk 4:41), and then went and did the same in other cities of Galilee (Luk 4:42-44).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?
For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath.