Luke 3:11
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John replied, “Whoever has two tunics should share with him who has none, and whoever has food should do the same.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
two coats--directed against the reigning avarice. (Also see on Mat 3:10.)
Open source ↗Nothing is related concerning our Lord Jesus from his twelfth year to his entrance on his thirtieth year. We often think it would have been a pleasure and advantage to us if we had journals, or at least annuls, of occurrences concerning him; but we have as much as Infinite Wisdom thought fit to communicate to us, and, if we improve not that, neither should we have improved more if we had had it. The great intention of the evangelists was to give us an account of the gospel of Christ, which we are to believe, and by which we hope for salvation: now that began in the ministry and baptism of John, and therefore they hasten to give us an account of that. We could wish, perhaps, that Luke had wholly passed by what was related by Matthew and Mark, and had written only what was new, as he has done in his two first chapters. But it was the will of the Spirit that some things should be established out of the mouth, not only of two, but of three witnesses; and we must not reckon it a needless repetition, nor shall we do so if we renew out meditations upon these things, with suitable affections. In this chapter we have, I. The beginning of John's baptism, and the scope and intention of it (Luk 3:1-6). His exhortation to the multitude (Luk 3:7-9), and the particular instructions he gave to those who desired to be told their duty (Luk 3:10-14). II. The notice he gave them of the approach of the Messiah (Luk 3:15-18), to which is added (though it happened after what follows) the mention of his imprisonment (Luk 3:19-20). III. Christ coming to be baptized of John, and his entrance therein upon the execution of his prophetical office (Luk 3:21, Luk 3:22). IV. His pedigree and genealogy recorded up to Adam (v. 23-38).
Open source ↗3:11 two shirts: The Greek word refers to a long shirt worn next to the skin. Even the smallest surplus should be shared with others in need.
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?
Instruct them to do good, to be rich in good works, and to be generous and ready to share,
On hearing this, Jesus told him, “You still lack one thing: Sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.
And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’
Therefore, may my advice be pleasing to you, O king. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the oppressed. Perhaps there will be an extension of your prosperity.”
But give as alms the things that are within you, and you will see that everything is clean for you.
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.