Luke 2:13
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And suddenly there appeared with the angel a great multitude of the heavenly host, praising God and saying:
Commentaries
Excerpts gathered from published commentaries to ground the reading.
suddenly--as if only waiting till their fellow had done. with the angel--who retires not, but is joined by others, come to seal and to celebrate the tidings he has brought. heavenly host--or "army," an army celebrating peace! [BENGEL] "transferring the occupation of their exalted station to this poor earth, which so seldom resounds with the pure praise of God" [OLSHAUSEN]; to let it be known how this event is regarded in heaven and should be regarded on earth.
Open source ↗In this chapter, we have an account of the birth and infancy of our Lord Jesus: having had notice of his conception, and of the birth and infancy of his forerunner, in the former chapter. The First-begotten is here brought into the world; let us go meet him with our hosannas, blessed is he that cometh. Here is, I. The place and other circumstances of his birth, which proved him to be the true Messiah, and such a one as we needed, but not such a one as the Jews expected (Luk 2:1-7). II. The notifying of his birth to the shepherds in that neighbourhood by an angel, the song of praise which the angels sung upon that occasion, and the spreading of the report of it by the shepherds (Luk 2:8-20). III. The circumcision of Christ, and the naming of him (Luk 2:21). IV. The presenting of him in the temple (Luk 2:22-24). V. The testimonies of Simeon, and Anna the prophetess, concerning him (Luk 2:25-39). VI. Christ's growth and capacity (Luk 2:40-52). VIII. His observing the passover at twelve years old, and his disputing with the doctors in the temple (Luk 2:41-51). And this, with what we have met with (Mt. 1 and 2), is all we have concerning our Lord Jesus, till he entered upon his public work in the thirtieth year of his age.
Open source ↗2:13 The armies of heaven reveal God’s sovereign power and authority (2 Kgs 6:17; Ps 148:2). “Lord of Heaven’s Armies” is a common Old Testament name for God (e.g., 1 Sam 1:11; 17:45; 2 Sam 7:8; Isa 5:16; Rom 9:29; Jas 5:4).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Then I looked, and I heard the voices of many angels and living creatures and elders encircling the throne, and their number was myriads of myriads and thousands of thousands.
Praise Him, all His angels; praise Him, all His heavenly hosts.
Micaiah continued, “Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right and on His left.
Are not the angels ministering spirits sent to serve those who will inherit salvation?
In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.”
A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.
while the morning stars sang together and all the sons of God shouted for joy?
And Jacob had a dream about a ladder that rested on the earth with its top reaching up to heaven, and God’s angels were going up and down the ladder.
His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,
The chariots of God are tens of thousands— thousands of thousands are they; the Lord is in His sanctuary as He was at Sinai.