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Luke 24:5

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As the women bowed their faces to the ground in terror, the two men asked them, “Why do you look for the living among the dead?

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 5

ANGELIC ANNOUNCEMENT TO THE WOMEN THAT CHRIST IS RISEN--PETER'S VISIT TO THE EMPTY SEPULCHRE. (Luk 24:1-12) Why, &c.--Astonishing question! not "the risen," but "the Living One" (compare Rev 1:18); and the surprise expressed in it implies an incongruity in His being there at all, as if, though He might submit to it, "it was impossible He should be holden of it" (Act 2:24).

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Matthew Henry Bible Commentaryv. 5

Our Lord Jesus went gloriously down to death, in spite of the malice of his enemies, who did all they could to make his death ignominious; but he rose again more gloriously, of which we have an account in this chapter; and the proofs and evidences of Christ's resurrection are more fully related by this evangelist than they were by Matthew and Mark. Here is, I. Assurance given by two angels, to the woman who visited the sepulchre, that the Lord Jesus was risen from the dead, according to his own word, to which the angels refer them (Luk 24:1-7), and the report of this to the apostles (Luk 24:8-11). II. The visit which Peter made to the sepulchre, and his discoveries there (Luk 24:12). III. Christ's conference with the two disciples that were going to Emmaus, and his making himself known to them (v. 13-35). IV. His appearing to the eleven disciples themselves, the same day at evening (Luk 24:36-49). V. The farewell he gave them, his ascension into heaven, and the joy and praise of his disciples whom he left behind (Luk 24:50-53).

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Tyndale Open Study Notesv. 5

24:5-7 Jesus had told his followers many times that he would rise from the dead (see 9:22, 44; 17:25; 18:31-34). Jesus’ resurrection is a key tenet of the Christian faith (see 1 Cor 15:3-7, 12-57).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

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