Luke 23:19
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(Barabbas had been imprisoned for an insurrection in the city, and for murder.)
Commentaries
Excerpts gathered from published commentaries to ground the reading.
JESUS BEFORE HEROD. (Luk 23:6-12) sent him to Herod--hoping thus to escape the dilemma of an unjust condemnation or an unpopular release. at Jerusalem . . . at that time--to keep the passover.
Open source ↗This chapter carries on and concludes the history of Christ's sufferings and death. We have here, I. His arraignment before Pilate the Roman governor (Luk 23:1-5). II. His examination before Herod, who was tetrarch of Galilee, under the Romans likewise (Luk 23:6-12). III. Pilate's struggle with the people to release Jesus, his repeated testimonies concerning his innocency, but his yielding at length to their importunity and condemning him to be crucified (Luk 23:13-25). IV. An account of what passed as they led him to be crucified, and his discourse to the people that followed (Luk 23:26-31). V. An account of what passed at the place of execution, and the indignities done him there (Luk 23:32-38). VI. The conversion of one of the thieves, as Christ was hanging on the cross (Luk 23:39-43). VII. The death of Christ, and the prodigies that attended it (Luk 23:44-49). VIII. His burial (Luk 23:50-56).
Open source ↗23:19 Palestine was a breeding ground for insurrection in the decades leading up to the Jewish revolt of AD 66–74. The Jewish historian Josephus describes a series of first-century revolutionaries, such as Judas of Galilee, who opposed Roman rule and taxation (see also Acts 5:36-37).
Open source ↗Cross-references
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You rejected the Holy and Righteous One and asked that a murderer be released to you.
But they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.”
And they began to accuse Him, saying, “We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a King.”