Luke 21:1
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Then Jesus looked up and saw the rich putting their gifts into the treasury,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
THE WIDOW'S TWO MITES. (Luk 21:1-4) looked up--He had "sat down over against the treasury" (Mar 12:41), probably to rest, for He had continued long standing as he taught in the temple court (Mar 11:27), and "looking up He saw"--as in Zaccheus' case, not quite casually. the rich, &c.--"the people," says Mar 12:41 "cast money into the treasury, and many rich east in much"; that is, into chests deposited in one of the courts of the temple to receive the offerings of the people towards its maintenance (Kg2 12:9; Joh 8:20).
Open source ↗This short passage of story we had before in Mark. It is thus recorded twice, to teach us, 1. That charity to the poor is a main matter in religion. Our Lord Jesus took all occasions to commend it and recommend it. He had just mentioned the barbarity of the scribes, who devoured poor widows (ch. 20); and perhaps this is designed as an aggravation of it, that the poor widows were the best benefactors to the public funds, of which the scribes had the disposal. 2. That Jesus Christ has his eye upon us, to observe what we give to the poor, and what we contribute to works of piety and charity. Christ, though intent upon his preaching, looked up, to see what gifts were cast into the treasury, Luk 21:1. He observes whether we give largely and liberally, in proportion to what we have, or whether we be sneaking and paltry in it; nay, his eye goes further, he observes whether we give charitably and with a willing mind, or grudgingly and with reluctance. This should make us afraid of coming short of our duty in this matter; men may be deceived with excuses which Christ knows to be frivolous. And this should encourage us to be abundant in it, without desiring that men should know it; it is enough that Christ does; he sees in secret, and will reward openly. 3. That Christ observes and accepts the charity of the poor in a particular manner. Those that have nothing to give may yet do a great deal in charity by ministering to the poor, and helping them, and begging for them, that cannot help themselves, or beg for themselves. But here was one that was herself poor and yet gave what little she had to the treasury. It was but two mites, which make a farthing; but Christ magnified it as a piece of charity exceeding all the rest: She has cast in more than they all. Christ does not blame he…
Open source ↗21:1-4 Jesus set the sacrificial offering of the poor widow in contrast to the greed and hypocrisy of the rich people, including the teachers of religious law (20:45-47). 21:1 The Greek term translated collection box probably refers to the chests with trumpet-shaped openings used to collect offerings.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.
who carried off everything to Babylon—all the articles of the house of God, both large and small, and the treasures of the house of the LORD and of the king and his officials.
The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”
I appointed as treasurers over the storerooms Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, the son of Mattaniah, to assist them, because they were considered trustworthy. They were responsible for distributing the supplies to their fellow Levites.
As the LORD had declared, Nebuchadnezzar also carried off all the treasures from the house of the LORD and the royal palace, and he cut into pieces all the gold articles that Solomon king of Israel had made in the temple of the LORD.
For all the silver and gold and all the articles of bronze and iron are holy to the LORD; they must go into His treasury.”
He seized the treasures of the house of the LORD and of the royal palace. He took everything, including all the gold shields that Solomon had made.
Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house.