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Luke 1:35

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The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 35

Holy Ghost--(See on Mat 1:18). power of the highest--the immediate energy of the Godhead conveyed by the Holy Ghost. overshadow--a word suggesting how gentle, while yet efficacious, would be this Power [BENGEL]; and its mysterious secrecy, withdrawn, as if by a cloud, from human scrutiny [CALVIN]. that holy thing born of thee--that holy Offspring of thine. therefore . . . Son of God--That Christ is the Son of God in His divine and eternal nature is clear from all the New Testament; yet here we see that Sonship efflorescing into human and palpable manifestation by His being born, through "the power of the Highest," an Infant of days. We must neither think of a double Sonship, as some do, harshly and without all ground, nor deny what is here plainly expressed, the connection between His human birth and His proper personal Sonship.

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Matthew Henry Bible Commentaryv. 35

The narrative which this evangelist gives us (or rather God by him) of the life of Christ begins earlier than either Matthew or Mark. We have reason to thank God for them all, as we have for all the gifts and graces of Christ's ministers, which in one make up what is wanting in the other, while all put together make a harmony. In this chapter we have, I. Luke's preface to his gospel, or his epistle dedicatory to his friend Theophilus (Luk 1:1-4). II. The prophecy and history of the conception of John Baptist, who was Christ's forerunner (v. 5-25). The annunciation of the virgin Mary, or the notice given to her that she should be the mother of the Messiah (Luk 1:26-38). IV. The interview between Mary the mother of Jesus and Elisabeth the mother of John, when they were both with child of those pregnant births, and the prophecies they both uttered upon that occasion (v. 39-56). V. The birth and circumcision of John Baptist, six months before the birth of Christ (Luk 1:57-66). VI. Zacharias's song of praise, in thankfulness for the birth of John, and in prospect of the birth of Jesus (Luk 1:67-79). VII. A short account of John Baptist's infancy (Luk 1:80). And these do more than give us an entertaining narrative; they will lead us into the understanding of the mystery of godliness, God manifest in the flesh.

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Tyndale Open Study Notesv. 35

1:35 The Holy Spirit will come upon you: Jesus’ conception was miraculous, by the power of the Most High. No further detail is provided as to how this happened.

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 35

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ἐπέρχομαι (epérchomai, G1904) — to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… σέ (sé, G4571) — thee δύναμις (dýnamis, G1411) — force (literally or figuratively); specially, miraculous power (usually by implication, a… ὕψιστος (hýpsistos, G5310) — highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens ἐπισκιάζω (episkiázō, G1982) — to cast a shade upon, i.e. (by analogy) to envelop in a haze of brilliancy; figuratively,… σοί (soí, G4671) — to thee

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Cross-references

Other passages the community most often connects to this one. Tap to read.

Matthew 1:18rank 18

This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.

John 1:49rank 13

“Rabbi,” Nathanael answered, “You are the Son of God! You are the King of Israel!”

Matthew 1:20rank 12

But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.

John 1:34rank 12

I have seen and testified that this is the Son of God.”

Hebrews 4:15rank 9

For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.

Romans 1:4rank 9

and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.

Acts 8:36rank 7

As they traveled along the road and came to some water, the eunuch said, “Look, here is water! What is there to prevent me from being baptized?”

Mark 1:24rank 7

“What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”

Luke 1:27rank 6

to a virgin pledged in marriage to a man named Joseph, who was of the house of David. And the virgin’s name was Mary.

Matthew 27:54rank 6

When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”

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