Luke 15:13
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After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
not many days--intoxicated with his new--found resources, and eager for the luxury of using them at Will. a far country--beyond all danger of interference from home. wasted, &c.--So long as it lasted, the inward monitor (Isa 55:2) would be silenced (Isa 9:10; Isa 57:10; Amo 4:6-10). riotous living-- (Luk 15:30), "with harlots." Ah! but this reaches farther than the sensualist; for "in the deep symbolical language of Scripture fornication is the standing image of idolatry; they are in fact ever spoken of as one and the same sin, considered now in its fleshly, now in its spiritual aspect" (Jer 3:1-15; Eze. 16:1-17:24) [TRENCH].
Open source ↗Evil manners, we say, beget good laws; so, in this chapter, the murmuring of the scribes and Pharisees at the grace of Christ, and the favour he showed to publicans and sinners, gave occasion for a more full discovery of that grace than perhaps otherwise we should have had in these three parables which we have in this chapter, the scope of all of which is the same, to show, not only what God had said and sworn in the Old Testament, that he had no pleasure in the death and ruin of sinners, but that he had great pleasure in their return and repentance, and rejoices in the gracious entertainment he gives them thereupon. Here is, I. The offence which the Pharisees took at Christ for conversing with heathen men and publicans, and preaching his gospel to them (Luk 15:1, Luk 15:2). II. His justifying himself in it, by the design and proper tendency of it, which with many had been the effect of it, and that was, the bringing of them to repent and reform their lives, than which there could not be a more pleasing and acceptable service done to God, which he shows in the parables, 1. Of the lost sheep that was brought home with joy (Luk 15:4-7). 2. Of the lost silver that was found with joy (Luk 15:8-10). 3. Of the lost son that had been a prodigal, but returned to his father's house, and was received with great joy, though his elder brother, like these scribes and Pharisees, was offended at it (v. 11-32).
Open source ↗15:13 he wasted all his money in wild living: Jews considered the loss of family property to Gentiles in a distant land to be particularly disgraceful and grounds for excommunication (see also Deut 21:18-21).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
He who loves pleasure will become poor; the one who loves wine and oil will never be rich.
This is what the LORD says: “What fault did your fathers find in Me that they strayed so far from Me, and followed worthless idols, and became worthless themselves?
A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.
Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.
A discerning son keeps the law, but a companion of gluttons disgraces his father.
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.
But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’
For the levy of the prostitute is poverty, and the adulteress preys upon your very life.
Precious treasures and oil are in the dwelling of the wise, but a foolish man consumes them.
Whoever is slothful in his work is brother to him who destroys.