Luke 14:28
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Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
Commentaries
Excerpts gathered from published commentaries to ground the reading.
which of you, &c.--Common sense teaches men not to begin any costly work without first seeing that they have wherewithal to finish. And he who does otherwise exposes himself to general ridicule. Nor will any wise potentate enter on a war with any hostile power without first seeing to it that, despite formidable odds (two to one), he be able to stand his ground; and if he has no hope of this, he will feel that nothing remains for him but to make the best terms he can. Even so, says our Lord, "in the warfare you will each have to wage as My disciples, despise not your enemy's strength, for the odds are all against you; and you had better see to it that, despite every disadvantage, you still have wherewithal to hold out and win the day, or else not begin at all, and make the best you can in such awful circumstances." In this simple sense of the parable (STIER, ALFORD, &c., go wide of the mark here in making the enemy to be God, because of the "conditions of peace," Luk 14:32), two things are taught: (1) Better not begin (Rev 3:15), than begin and not finish. (2) Though the contest for salvation be on our part an awfully unequal one, the human will, in the exercise of that "faith which overcometh the world" (Jo1 5:4), and nerved by power from above, which "out of weakness makes it strong" (Heb 11:34; Pe1 1:5), becomes heroical and will come off "more than conqueror." But without absolute surrender of self the contest is hopeless (Luk 14:33).
Open source ↗In this chapter we have, I. The cure which our Lord Jesus wrought upon a man that had the dropsy, on the sabbath day, and his justifying himself therein against those who were offended at his doing it on that day (Luk 14:1-6). II. A lesson of humility gives to those who were ambitious of the highest rooms (Luk 14:7-11). III. A lesson of charity to those who feasted the rich, and did not feed the poor (Luk 14:12-14). IV. The success of the gospel not foretold in the parable of the guests invited to a feast, signifying the rejection of the Jews and all others that set their hearts upon this world, and the entertainment of the Gentiles and all others that come to be filled with Christ (Luk 14:15-24). V. The great law of discipleship laid down, with a caution to all that will be Christ's disciples to undertake it deliberately and with consideration, and particularly to ministers, to retain their savour (Luk 14:25-35).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
Complete your outdoor work and prepare your field; after that, you may build your house.
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
In the same way, any one of you who does not give up everything he has cannot be My disciple.
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”