Deep Dive

Luke 12:37

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Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself will come and wait on them.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 37

gird himself, &c.--"a promise the most august of all: Thus will the Bridegroom entertain his friends (nay, servants) on the solemn Nuptial Day" [BENGEL].

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Matthew Henry Bible Commentaryv. 37

In this chapter we have divers excellent discourses of our Saviour's upon various occasions, many of which are to the same purport with what we had in Matthew upon other the like occasions; for we may suppose that our Lord Jesus preached the same doctrines, and pressed the same duties, at several times, in several companies, and that one of the evangelists took them as he delivered them at one time and another at another time; and we need thus to have precept upon precept, line upon line. Here, I. Christ warns his disciples to take heed of hypocrisy, and of cowardice in professing Christianity and preaching the gospel (Luk 12:1-12). II. He gives a caution against covetousness, upon occasion of a covetous motion made to him, and illustrates that caution by a parable of a rich man suddenly cut off by death in the midst of his worldly projects and hopes (Luk 12:13-21). III. He encourages his disciples to cast all their care upon God, and to live easy in a dependence upon his providence, and exhorts them to make religion their main business (Luk 12:22-34). IV. He stirs them up to watchfulness for their Master's coming, from the consideration of the reward of those who are then found faithful, and the punishment of those who are found unfaithful (Luk 12:35-48). V. He bids them expect trouble and persecution (Luk 12:49-53). VI. He warns the people to observe and improve the day of their opportunities and to make their peace with God in time (Luk 12:54-59).

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Tyndale Open Study Notesv. 37

12:37 he himself will seat them: In Middle Eastern culture, the master would never serve his servants! Jesus redefined the role of the master by serving his disciples, giving himself for them, and meeting all their needs (see 22:24-27). • An apron was typical garb for a servant.

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 37

μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed δοῦλος (doûlos, G1401) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) γρηγορεύω (grēgoreúō, G1127) — to keep awake, i.e. watch (literally or figuratively) ἀμήν (amḗn, G281) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because περιζώννυμι (perizṓnnymi, G4024) — to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other…

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