Luke 11:46
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“Woe to you as well, experts in the law!” He replied. “You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
burdens grievous, &c.--referring not so much to the irksomeness of the legal rites (though they were irksome, Act 15:10), as to the heartless rigor with which they were enforced, and by men of shameless inconsistency.
Open source ↗In this chapter, I. Christ teaches his disciples to pray, and quickens and encourages them to be frequent, instant, and importunate in prayer (Luk 11:1-13). II. He fully answers the blasphemous imputation of the Pharisees, who charged him with casting out devils by virtue of a compact and confederacy with Beelzebub, the prince of the devils, and shows the absurdity and wickedness of it (Luk 11:14-26). III. He shows the honour of obedient disciples to be greater than that of his own mother (Luk 11:27, Luk 11:28). IV. He upbraids the men of that generation for their infidelity and obstinacy, notwithstanding all the means of conviction offered to them (Luk 11:29-36). V. He severely reproves the Pharisees and consciences of those that submitted to them, and their hating and persecuting those that witnessed against their wickedness (v. 37-54).
Open source ↗11:46 unbearable religious demands: This refers to the oral tradition with all its intricate details on living according to torah (God’s instruction in the books of Moses). The oral tradition placed a great burden upon the Jewish people.
Open source ↗Cross-references
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Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
Woe to those who enact unjust statutes and issue oppressive decrees,
One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”
For the circumcised do not even keep the law themselves, yet they want you to be circumcised that they may boast in your flesh.
Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?