Luke 11:35
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Be careful, then, that the light within you is not darkness.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
THE DISCIPLES TAUGHT TO PRAY. (Luk 11:1-13) one, &c.--struck with either the matter or the manner of our Lord's prayers. as John, &c.--From this reference to John, it is possible that disciple had not heard the Sermon on the Mount. Nothing of John's inner teaching (to his own disciples) has been preserved to us, but we may be sure he never taught his disciples to say, "Our Father."
Open source ↗In this chapter, I. Christ teaches his disciples to pray, and quickens and encourages them to be frequent, instant, and importunate in prayer (Luk 11:1-13). II. He fully answers the blasphemous imputation of the Pharisees, who charged him with casting out devils by virtue of a compact and confederacy with Beelzebub, the prince of the devils, and shows the absurdity and wickedness of it (Luk 11:14-26). III. He shows the honour of obedient disciples to be greater than that of his own mother (Luk 11:27, Luk 11:28). IV. He upbraids the men of that generation for their infidelity and obstinacy, notwithstanding all the means of conviction offered to them (Luk 11:29-36). V. He severely reproves the Pharisees and consciences of those that submitted to them, and their hating and persecuting those that witnessed against their wickedness (v. 37-54).
Open source ↗11:35-36 Light and darkness are metaphors for good and evil (John 1:5; 3:19; 8:12; 12:35; Acts 26:18; Rom 13:12; 2 Cor 4:6; 6:14; Eph 5:8; 1 Thes 5:5; 1 Pet 2:9; 1 Jn 1:5; 2:8-9).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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There is a way that seems right to a man, but its end is the way of death.
But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.
You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.
Although they claimed to be wise, they became fools,
Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.
With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.