Mark 9:35
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Sitting down, Jesus called the Twelve and said, “If anyone wants to be first, he must be the last of all and the servant of all.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
THIRD EXPLICIT AND STILL FULLER ANNOUNCEMENT OF HIS APPROACHING SUFFERINGS, DEATH, AND RESURRECTION--THE AMBITIOUS REQUEST OF JAMES AND JOHN, AND THE REPLY. ( = Mat 20:17-28; Luk 18:31-34). (Mar 10:32-45) And they were in the way--on the road. going up to Jerusalem--in Perea, and probably somewhere between Ephraim and Jericho, on the farther side of the Jordan, and to the northeast of Jerusalem. and Jesus went before them--as GROTIUS says, in the style of an intrepid Leader. and they were amazed--or "struck with astonishment" at His courage in advancing to certain death. and as they followed, they were afraid--for their own safety. These artless, lifelike touches--not only from an eye-witness, but one whom the noble carriage of the Master struck with wonder and awe--are peculiar to Mark, and give the second Gospel a charm all its own; making us feel as if we ourselves were in the midst of the scenes it describes. Well might the poet exclaim: "The Saviour, what a noble flame Was kindled in His breast, When, hasting to Jerusalem, He march'd before the rest!" COWPER And he took again the twelve--referring to His previous announcements on this sad subject. and began to tell them what things should happen unto him--"were going to befall Him." The word expresses something already begun but not brought to a head, rather than something wholly future.
Open source ↗In this chapter, we have, I. Christ's transfiguration upon the mount (Mar 9:1-13). II. His casting the devil out of a child, when the disciples could not do it (v. 14-29). III. His prediction of his own sufferings and death (Mar 9:30-32). IV. The check he gave to his disciples for disputing who should be greatest (Mar 9:33-37); and to John for rebuking one who cast out devils in Christ's name, and did not follow with them (v. 38-41). V. Christ's discourse with his disciples of the danger of offending one of his little ones (v. 42), and of indulging that in ourselves, which is an offence and an occasion of sin to us (v. 43-50), most of which passages we had before, Mt. 17 and 18.
Open source ↗9:35 Jesus sat down, assuming the role of a teacher (see 4:1-2; 12:41; Matt 5:1; Luke 4:20; 5:3). True greatness in God’s Kingdom involves being the servant of everyone else, not the master, as Jesus would make clear by his own example in Mark 10:45.
Open source ↗Cross-references
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But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves.
The greatest among you shall be your servant.
I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”
But as for you, do you seek great things for yourself? Stop seeking! For I will bring disaster on every living creature, declares the LORD, but wherever you go, I will grant your life as a spoil of war.”
Arrogance leads only to strife, but wisdom is with the well-advised.