Mark 8:31
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Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
HEALING OF A DEMONIAC BOY--SECOND EXPLICIT ANNOUNCEMENT OF HIS APPROACHING DEATH AND RESURRECTION. ( = Mat 17:14-23; Luk 9:37-45). (Mark 9:14-32) And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them--This was "on the next day, when they were come down from the hill" (Luk 9:37). The Transfiguration appears to have taken place at night. In the morning, as He came down from the hill on which it took place--with Peter, and James, and John--on approaching the other nine, He found them surrounded by a great multitude, and the scribes disputing or discussing with them. No doubt these cavillers were twitting the apostles of Jesus with their inability to cure the demoniac boy of whom we are presently to hear, and insinuating doubts even of their Master's ability to do it; while they, zealous for their Master's honor, would no doubt refer to His past miracles in proof of the contrary.
Open source ↗In this chapter, we have, I. Christ's miraculous feeding of four thousand with seven loaves and a few small fishes (Mar 8:1-9). II. His refusing to give the Pharisees a sign from heaven (Mar 8:10-13). III. His cautioning his disciples to take heed of the leaven of Pharisaism and Herodianism (Mar 8:14-21). IV. His giving of sight to a blind man at Bethsaida (Mar 8:22-26). V. Peter's confession of him (Mar 8:27-30). VI. The notice he gave his disciples of his own approaching sufferings (Mar 8:31-33), and the warning he gave them to prepare for sufferings likewise (Mar 8:34-38).
Open source ↗8:31-38 Then Jesus began to teach the disciples that he would suffer and be killed in Jerusalem and three days later . . . rise from the dead. Jesus now explicitly predicted what he had revealed in veiled form (2:19-20). In response, Peter objected, so Jesus taught him and the other disciples the nature of his mission and what it really means to follow him. 8:31 It was a divine necessity that Jesus must suffer (see also 9:11; 13:7, 10). The immediate cause for Jesus’ suffering was the elders, the leading priests, and the teachers of religious law (see 10:33; 11:18, 27; 14:1, 43, 53), but the ultimate cause was the will of God. • Jesus’ death would not be the end, for three days later he would rise from the dead. • Three days later is a synonym for on the third day (Matt 16:21; Luke 9:22) and after three days and three nights (Matt 12:40).
Open source ↗Cross-references
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Jesus answered, “Destroy this temple, and in three days I will raise it up again.”
Was it not necessary for the Christ to suffer these things and then to enter His glory?”
But today you have rejected your God, who saves you from all your troubles and afflictions, and you have said to Him, ‘No, set a king over us.’ Now therefore present yourselves before the LORD by your tribes and clans.”
After two days He will revive us; on the third day He will raise us up, that we may live in His presence.
This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.
But first He must suffer many things and be rejected by this generation.
Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’?
Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
The stone the builders rejected has become the cornerstone.