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Mark 8:31

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Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 31

HEALING OF A DEMONIAC BOY--SECOND EXPLICIT ANNOUNCEMENT OF HIS APPROACHING DEATH AND RESURRECTION. ( = Mat 17:14-23; Luk 9:37-45). (Mark 9:14-32) And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them--This was "on the next day, when they were come down from the hill" (Luk 9:37). The Transfiguration appears to have taken place at night. In the morning, as He came down from the hill on which it took place--with Peter, and James, and John--on approaching the other nine, He found them surrounded by a great multitude, and the scribes disputing or discussing with them. No doubt these cavillers were twitting the apostles of Jesus with their inability to cure the demoniac boy of whom we are presently to hear, and insinuating doubts even of their Master's ability to do it; while they, zealous for their Master's honor, would no doubt refer to His past miracles in proof of the contrary.

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Matthew Henry Bible Commentaryv. 31

In this chapter, we have, I. Christ's miraculous feeding of four thousand with seven loaves and a few small fishes (Mar 8:1-9). II. His refusing to give the Pharisees a sign from heaven (Mar 8:10-13). III. His cautioning his disciples to take heed of the leaven of Pharisaism and Herodianism (Mar 8:14-21). IV. His giving of sight to a blind man at Bethsaida (Mar 8:22-26). V. Peter's confession of him (Mar 8:27-30). VI. The notice he gave his disciples of his own approaching sufferings (Mar 8:31-33), and the warning he gave them to prepare for sufferings likewise (Mar 8:34-38).

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Tyndale Open Study Notesv. 31

8:31-38 Then Jesus began to teach the disciples that he would suffer and be killed in Jerusalem and three days later . . . rise from the dead. Jesus now explicitly predicted what he had revealed in veiled form (2:19-20). In response, Peter objected, so Jesus taught him and the other disciples the nature of his mission and what it really means to follow him. 8:31 It was a divine necessity that Jesus must suffer (see also 9:11; 13:7, 10). The immediate cause for Jesus’ suffering was the elders, the leading priests, and the teachers of religious law (see 10:33; 11:18, 27; 14:1, 43, 53), but the ultimate cause was the will of God. • Jesus’ death would not be the end, for three days later he would rise from the dead. • Three days later is a synonym for on the third day (Matt 16:21; Luke 9:22) and after three days and three nights (Matt 12:40).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 31

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄρχομαι (árchomai, G756) — to commence (in order of time) διδάσκω (didáskō, G1321) — to teach (in the same broad application) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being δεῖ (deî, G1163) — also deon deh-on'; neuter active participle of the same; both used impersonally; it is… πάσχω (páschō, G3958) — to experience a sensation or impression (usually painful) πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ἀποδοκιμάζω (apodokimázō, G593) — to disapprove, i.e. (by implication) to repudiate ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… πρεσβύτερος (presbýteros, G4245) — older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member… ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest

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