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Mark 8:25

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Once again Jesus placed His hands on the man’s eyes, and when he opened them his sight was restored, and he could see everything clearly.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 25

HEALING OF A DEMONIAC BOY--SECOND EXPLICIT ANNOUNCEMENT OF HIS APPROACHING DEATH AND RESURRECTION. ( = Mat 17:14-23; Luk 9:37-45). (Mark 9:14-32) And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them--This was "on the next day, when they were come down from the hill" (Luk 9:37). The Transfiguration appears to have taken place at night. In the morning, as He came down from the hill on which it took place--with Peter, and James, and John--on approaching the other nine, He found them surrounded by a great multitude, and the scribes disputing or discussing with them. No doubt these cavillers were twitting the apostles of Jesus with their inability to cure the demoniac boy of whom we are presently to hear, and insinuating doubts even of their Master's ability to do it; while they, zealous for their Master's honor, would no doubt refer to His past miracles in proof of the contrary.

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Matthew Henry Bible Commentaryv. 25

In this chapter, we have, I. Christ's miraculous feeding of four thousand with seven loaves and a few small fishes (Mar 8:1-9). II. His refusing to give the Pharisees a sign from heaven (Mar 8:10-13). III. His cautioning his disciples to take heed of the leaven of Pharisaism and Herodianism (Mar 8:14-21). IV. His giving of sight to a blind man at Bethsaida (Mar 8:22-26). V. Peter's confession of him (Mar 8:27-30). VI. The notice he gave his disciples of his own approaching sufferings (Mar 8:31-33), and the warning he gave them to prepare for sufferings likewise (Mar 8:34-38).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 25

εἶτα (eîta, G1534) — a particle of succession (in time or logical enumeration), then, moreover ἐπιτίθημι (epitíthēmi, G2007) — to impose (in a friendly or hostile sense) χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὀφθαλμός (ophthalmós, G3788) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ἀναβλέπω (anablépō, G308) — to look up; by implication, to recover sight ἀποκαθίστημι (apokathístēmi, G600) — to reconstitute (in health, home or organization) ἐμβλέπω (emblépō, G1689) — to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly ἅπας (hápas, G537) — absolutely all or (singular) every one τηλαυγῶς (tēlaugōs, G5081) — in a far-shining manner, i.e. plainly

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