Mark 8:11
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Then the Pharisees came and began to argue with Jesus, testing Him by demanding from Him a sign from heaven.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
HEALING OF A DEMONIAC BOY--SECOND EXPLICIT ANNOUNCEMENT OF HIS APPROACHING DEATH AND RESURRECTION. ( = Mat 17:14-23; Luk 9:37-45). (Mark 9:14-32) And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them--This was "on the next day, when they were come down from the hill" (Luk 9:37). The Transfiguration appears to have taken place at night. In the morning, as He came down from the hill on which it took place--with Peter, and James, and John--on approaching the other nine, He found them surrounded by a great multitude, and the scribes disputing or discussing with them. No doubt these cavillers were twitting the apostles of Jesus with their inability to cure the demoniac boy of whom we are presently to hear, and insinuating doubts even of their Master's ability to do it; while they, zealous for their Master's honor, would no doubt refer to His past miracles in proof of the contrary.
Open source ↗In this chapter, we have, I. Christ's miraculous feeding of four thousand with seven loaves and a few small fishes (Mar 8:1-9). II. His refusing to give the Pharisees a sign from heaven (Mar 8:10-13). III. His cautioning his disciples to take heed of the leaven of Pharisaism and Herodianism (Mar 8:14-21). IV. His giving of sight to a blind man at Bethsaida (Mar 8:22-26). V. Peter's confession of him (Mar 8:27-30). VI. The notice he gave his disciples of his own approaching sufferings (Mar 8:31-33), and the warning he gave them to prepare for sufferings likewise (Mar 8:34-38).
Open source ↗8:11 The antagonism of the Pharisees was persistent (2:16-18, 24; 3:6; 7:1-5; 10:2; 12:13, 15). The request for a sign is at times acceptable (Judg 6:36-40; 2 Kgs 20:8-11; Isa 7:10-12; see also John 2:18-19), but in this case it was obstinate testing of God. • The sought-after sign was not a healing, an exorcism, a raising from the dead, or a nature miracle, for there had been many of these already, and Jesus’ ability to work such signs was well known (Mark 1:32-34, 45; 3:7-12; 6:53-56) even to the Pharisees (3:22). What they sought was a miraculous sign from heaven—that is, directly from God—that would demonstrate once for all that Jesus was the Christ. No sign, however, could ever convince them of this. For those whose hearts were open to the truth, the miracles that Jesus had already done (Luke 7:22) were clear and irrefutable signs that Jesus was the Messiah, the Son of God. For those outside (Mark 4:11-12), no sign could make them believe (cp. Luke 6:19-31).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.”
Jesus said to him, “Unless you people see signs and wonders, you will never believe.”
We should not test Christ, as some of them did, and were killed by snakes.
He named the place Massah and Meribah because the Israelites quarreled, and because they tested the LORD, saying, “Is the LORD among us or not?”
And others tested Him by demanding a sign from heaven.
So now we call the arrogant blessed. Not only do evildoers prosper, they even test God and escape.’”
Do not test the LORD your God as you tested Him at Massah.
When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”
“Have any of the rulers or Pharisees believed in Him?
But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.”