Mark 2:13
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Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
HEALING OF A PARALYTIC. ( = Mat 9:1-8; Luk 5:17-26). (Mar 2:1-12) And again he entered into Capernaum--"His own city" (Mat 9:1). and it was noised that he was in the house--no doubt of Simon Peter (Mar 1:29).
Open source ↗Here is, I. Christ preaching by the sea-side (Mar 2:13), whither he went for room, because he found, upon second trial, no house or street large enough to contain his auditory; but upon the strand there might come as many as would. It should seem by this, that our Lord Jesus had a strong voice, and could and did speak loud; for wisdom crieth without in the places of concourse. Wherever he goes, though it be to the sea-side, multitudes resort to him. Wherever the doctrine of Christ is faithfully preached, though it be driven into corners or into deserts, we must follow it. II. His calling Levi; the same with Matthew, who had a place in the custom-house at Capernaum, from which he was denominated a publican; his place fixed him by the water-side, and thither Christ went to meet with him, and to give him an effectual call. This Levi is here said to be the son of Alpheus or Cleophas, husband to that Mary who was sister or near kinswoman to the virgin Mary and if so, he was own brother to James the less, and Jude, and Simon the Canaanite, so that there were four brothers of them apostles, It is probable that Matthew was but a loose extravagant young man, or else, being a Jew, he would never have been a publican. However, Christ called him to follow him. Paul, though a Pharisee, had been one of the chief of sinners, and yet was called to be an apostle. With God, through Christ, there is mercy to pardon the greatest sins, and grace to sanctify the greatest sinners. Matthew, that had been a publican, became an evangelist, the first that put pen to paper, and the fullest in writing the life of Christ. Great sin and scandal before conversion, are no bar to great gifts, graces, and advancements, after; nay, God may be the more glorified. Christ prevented him with this call; in bod…
Open source ↗2:13-17 This controversy centers on Jesus’ befriending disreputable sinners such as tax collectors and eating with them. 2:13-15 Levi was also called Matthew (cp. Matt 9:9-10). Certain people are known by two names in the New Testament (e.g., Simon=Peter; Saul=Paul; Judas son of James=Thaddaeus, see study note on Mark 3:18). • This kind of tax collector (Greek telōnēs) collected sales taxes, customs, and road tolls, in contrast with those who collected the poll tax (12:14). Local tax collectors like Levi were hated by other Jews because they often gouged the public (Luke 19:8), and as agents of the Romans, they were regarded as traitors. Jesus invited Levi, a tax collector, to follow him, joining Peter, Andrew, James, and John (Mark 1:16-20).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.
they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.
That same day Jesus went out of the house and sat by the sea.
Yet they could not find a way to do so, because all the people hung on His words.
But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.
As Jesus went on from there, He saw a man named Matthew sitting at the tax booth. “Follow Me,” He told him, and Matthew got up and followed Him.
And early in the morning all the people would come to hear Him at the temple.