Deep Dive

Mark 15:6

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Now it was Pilate’s custom at the feast to release to the people a prisoner of their choosing.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Matthew Henry Bible Commentaryv. 6

What we read of the sufferings of Christ, in the foregoing chapter, was but the prologue or introduction; here we have the completing of them. We left him condemned by the chief priests; but they could only show their teeth, they could not bite. Here we have him, I. Arraigned and accused before Pilate the Roman governor (Mar 15:1-5). II. Cried out against by the common people, at the instigation of the priests (Mar 15:6-14). III. Condemned to be crucified immediately (Mar 15:15). IV. Bantered and abused, as a mock-king, by the Roman soldiers (Mar 15:16-19). V. Led out to the place of execution with all possible ignominy and disgrace (Mar 15:20-24). VI. Nailed to the cross between two thieves (Mar 15:25-28). VII. Reviled and abused by all that passed by (Mar 15:29-32). VIII. Forsaken for a time by his father (Mar 15:33-36). IX. Dying, and rending the veil (Mar 15:37, Mar 15:38). X. Attested and witnessed to by the centurion and others (Mar 15:39-41). XI. Buried in the sepulchre of Joseph of Arimathea (Mar 15:42-47).

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Tyndale Open Study Notesv. 6

15:6-8 The custom described in 15:6-8 is not known outside of the Gospels, but all four Gospels refer to it (Matt 27:15-21; Luke 23:18-25; John 18:37-40); in many instances prisoners in the ancient world were released on special holidays. • Barabbas: See also Matt 27:16-17; Luke 23:19. • who had committed murder in an uprising: Pilate’s willingness to release Barabbas (Matt 15:15) probably indicates that he had not killed Roman citizens or soldiers.

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