Mark 15:16
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Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
What we read of the sufferings of Christ, in the foregoing chapter, was but the prologue or introduction; here we have the completing of them. We left him condemned by the chief priests; but they could only show their teeth, they could not bite. Here we have him, I. Arraigned and accused before Pilate the Roman governor (Mar 15:1-5). II. Cried out against by the common people, at the instigation of the priests (Mar 15:6-14). III. Condemned to be crucified immediately (Mar 15:15). IV. Bantered and abused, as a mock-king, by the Roman soldiers (Mar 15:16-19). V. Led out to the place of execution with all possible ignominy and disgrace (Mar 15:20-24). VI. Nailed to the cross between two thieves (Mar 15:25-28). VII. Reviled and abused by all that passed by (Mar 15:29-32). VIII. Forsaken for a time by his father (Mar 15:33-36). IX. Dying, and rending the veil (Mar 15:37, Mar 15:38). X. Attested and witnessed to by the centurion and others (Mar 15:39-41). XI. Buried in the sepulchre of Joseph of Arimathea (Mar 15:42-47).
Open source ↗15:16-41 The crucifixion account is one of the most historically certain accounts of ancient history. Why would the early church create a story in which the object of their faith was crucified? This story was and still is an offense to Jews and absurd nonsense to Gentiles (1 Cor 1:23). 15:16 The entire regiment (literally cohort, one-tenth of a legion) was about 600 men. Those called out were probably all the soldiers currently on duty in the Praetorium.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
At that time the chief priests and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas,
Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”
At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment.