Mark 11:9
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The ones who went ahead and those who followed were shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
ENTANGLING QUESTIONS ABOUT TRIBUTE THE RESURRECTION, AND THE GREAT COMMANDMENT, WITH THE REPLIES--CHRIST BAFFLES THE PHARISEES BY A QUESTION ABOUT DAVID, AND DENOUNCES THE SCRIBES. ( = Mat. 22:15-46; Luke 20:20-47). (Mark 12:13-40) And they send unto him certain of the Pharisees--"their disciples," says Matthew (Mat 22:16); probably young and zealous scholars in that hardening school. and of the Herodians--(See on Mat 12:14). In Luk 20:20 these willing tools are called "spies, which should feign themselves just [righteous] men, that they might take hold of His words, that so they might deliver Him unto the power and authority of the governor." Their plan, then, was to entrap Him into some expression which might be construed into disaffection to the Roman government; the Pharisees themselves being notoriously discontented with the Roman yoke. Tribute to CÃ&brvbrsar (Mar 12:14-17).
Open source ↗We are now come to the Passion-Week, the week in which Christ died, and the great occurrences of that week. I. Christ's riding in triumph into Jerusalem (Mar 11:1-11). II. His cursing the barren fig-tree (Mar 11:12-14). III. His driving those out of the temple that turned it into an exchange (Mar 11:15-19). IV. His discourse with his disciples concerning the power of faith and the efficacy of prayer, on occasion of the withering of the fig-tree he cursed (Mar 11:20-26). V. His reply to those who questioned his authority (Mar 11:27-33).
Open source ↗11:9-10 Praise God! (Greek Hosanna): By the first century AD, Hosanna was no longer used literally as a cry for rescue from enemies but had become an idiomatic expression of joy and jubilation (cp. “Praise the Lord!” as used today). For the people, it was the exuberant welcome (Luke 19:38-40) of a famous pilgrim, the prophet from Galilee (Matt 21:11). The miracle of raising Lazarus from the dead might have contributed to the excitement of the day (John 12:9-11), but even the disciples did not truly understand this event until later (John 12:16). For Jesus, though, it was a fulfillment of prophecy. Jesus prepared for the occasion carefully and offered himself to the people of Israel as God’s Anointed, the Messiah.
Open source ↗Cross-references
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The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!”
For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”
At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.