Mark 10:2
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Some Pharisees came to test Him. “Is it lawful for a man to divorce his wife?” they inquired.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
THE BARREN FIG TREE CURSED WITH LESSONS FROM IT--SECOND CLEANSING OF THE TEMPLE, ON THE SECOND AND THIRD DAYS OF THE WEEK. ( = Mat 21:12-22; Luk 19:45-48). (Mark 11:11-26) And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon--surveyed. all things, and now the eventide was come, he went out into Bethany with the twelve--Thus briefly does our Evangelist dispose of this His first day in Jerusalem, after the triumphal entry. Nor do the Third and Fourth Gospels give us more light. But from Matthew (Mat 21:10-11, Mat 21:14-16) we learn some additional and precious particulars, for which see on Luk 19:45-48. It was not now safe for the Lord to sleep in the city, nor, from the day of His Triumphal Entry, did He pass one night in it, save the last fatal one. The Barren Fig Tree Cursed (Mar 11:12-14).
Open source ↗In this chapter, we have, I. Christ's dispute with the Pharisees concerning divorce (Mar 10:1-12). II. The kind entertainment he gave to the little children that were brought to him to be blessed (Mar 10:13-16). III. His trial of the rich man that enquired what he must do to get to heaven (Mar 10:17-22). IV. His discourse with his disciples, upon that occasion, concerning the peril of riches (Mar 10:23-27), and the advantage of being impoverished for his sake (Mar 10:28-31). V. The repeated notice he gave his disciples of his sufferings and death approaching (Mar 10:32-34). VI. The counsel he gave to James and John, to think of suffering with him, rather than of reigning with him (v. 15-45). VII. The cure of Bartimeus, a poor blind man (Mar 10:46-52). All which passages of story we had the substance of before, Mt. 19 and 20.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter.
They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger.
Then the disciples came to Him and said, “Are You aware that the Pharisees were offended when they heard this?”
We should not test Christ, as some of them did, and were killed by snakes.
Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
But the Pharisees and experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.
The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus.
But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.
Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?”
Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs.