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Matthew 4:16

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the people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.”

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 16

The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up--The prophetic strain to which these words belong commences with the seventh chapter of Isaiah, to which the sixth chapter is introductory, and goes down to the end of the twelfth chapter, which hymns the spirit of that whole strain of prophecy. It belongs to the reign of Ahaz and turns upon the combined efforts of the two neighboring kingdoms of Syria and Israel to crush Judah. In these critical circumstances Judah and her king were, by their ungodliness, provoking the Lord to sell them into the hands of their enemies. What, then, is the burden of this prophetic strain, on to the passage here quoted? First, Judah shall not, cannot perish, because IMMANUEL, the Virgin's Son, is to come forth from his loins. Next, one of the invaders shall soon perish, and the kingdoms of neither be enlarged. Further, while the Lord will be the Sanctuary of such as confide in these promises and await their fulfilment, He will drive to confusion, darkness, and despair the vast multitude of the nation who despised His oracles, and, in their anxiety and distress, betook themselves to the lying oracles of the heathen. This carries us down to the end of the eighth chapter. At the opening of the ninth chapter a sudden light is seen breaking in upon one particular part of the country, the part which was to suffer most in these wars and devastations--"the land of Zebulun, and the land of Naphtali, the way of the sea, beyond Jordan, Galilee and the Gentiles." The rest of the prophecy stretches over both the Assyrian and the Chaldean captivities and terminates in the glorious Messianic prophecy of the eleventh chapter and the choral hymn of the twelfth chapter. Well, this is…

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Matthew Henry Bible Commentaryv. 16

John Baptist said concerning Christ, He must increase, but I must decrease; and so it proved. For, after John had baptized Christ, and borne his testimony to him, we hear little more of his ministry; he had done what he came to do, and thenceforward there is as much talk of Jesus as ever there had been of John. As the rising Sun advances, the morning star disappears. Concerning Jesus Christ we have in this chapter, I. The temptation he underwent, the triple assault the tempter made upon him, and the repulse he gave to each assault (Mat 4:1-11). II. The teaching work he undertook, the places he preached in (Mat 4:12-16), and the subject he preached on (Mat 4:17). III. His calling of disciples, Peter and Andrew, James and John (Mat 4:18-22). IV. His curing diseases (Mat 4:23, Mat 4:24), and the great resort of the people to him, both to be taught and to be healed.

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 16

λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) κάθημαι (káthēmai, G2521) — and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain,… ἐν (en, G1722) — "in," at, (up-)on, by, etc. σκότος (skótos, G4655) — shadiness, i.e. obscurity (literally or figuratively) εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… μέγας (mégas, G3173) — big (literally or figuratively, in a very wide application) φῶς (phōs, G5457) — compare G5316 (φαίνω), G5346 (φημί)); luminousness (in the widest application, natural or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… χώρα (chṓra, G5561) — room, i.e. a space of territory (more or less extensive; often including its inhabitants) σκιά (skiá, G4639) — "shade" or a shadow (literally or figuratively (darkness of error or an adumbration)) θάνατος (thánatos, G2288) — (properly, an adjective used as a noun) death (literally or figuratively) ἀνατέλλω (anatéllō, G393) — to (cause to) arise αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…

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