Matthew 2:18
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“A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children, and refusing to be comforted, because they are no more.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not--These words, as they stand in Jeremiah, undoubtedly relate to the Babylonish captivity. Rachel, the mother of Joseph and Benjamin, was buried in the neighborhood of Bethlehem (Gen 35:19), where her sepulchre is still shown. She is figuratively represented as rising from the tomb and uttering a double lament for the loss of her children--first, by a bitter captivity, and now by a bloody death. And a foul deed it was. O ye mothers of Bethlehem! methinks I hear you asking why your innocent babes should be the ram caught in the thicket, while Isaac escapes. I cannot tell you, but one thing I know, that ye shall, some of you, live to see a day when that Babe of Bethlehem shall be Himself the Ram, caught in another sort of thicket, in order that your babes may escape a worse doom than they now endure. And if these babes of yours be now in glory, through the dear might of that blessed Babe, will they not deem it their honor that the tyrant's rage was exhausted upon themselves instead of their infant Lord?
Open source ↗In this chapter, we have the history of our Saviour's infancy, where we find how early he began to suffer, and that in him the word of righteousness was fulfilled, before he himself began to fulfil all righteousness. Here is, I. The wise men's solicitous enquiry after Christ (Mat 2:1-8). II. Their devout attendance on him, when they found out where he was (Mat 2:9-12). III. Christ's flight into Egypt, to avoid the cruelty of Herod (Mat 2:13-15). IV. The barbarous murder of the infants of Bethlehem (Mat 2:16-18). V. Christ's return out of Egypt into the land of Israel again (Mat 2:19-23).
Open source ↗2:18 Ramah, a village near Bethlehem, is the place of Rachel’s burial (Gen 35:18-20; Jer 31:15-17).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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This is what the LORD says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children, and refusing to be comforted, because they are no more.”
For I hear a cry like a woman in labor, a cry of anguish like one bearing her first child— the cry of the Daughter of Zion gasping for breath, stretching out her hands to say, “Woe is me, for my soul faints before the murderers!”
which He unrolled before me. And written on the front and back of it were words of lamentation, mourning, and woe.
returned to his brothers, and said, “The boy is gone! What am I going to do?”
Their father Jacob said to them, “You have deprived me of my sons. Joseph is gone and Simeon is no more. Now you want to take Benjamin. Everything is going against me!”
But a man dies and is laid low; he breathes his last, and where is he?
And as I observed, I heard an eagle flying overhead, calling in a loud voice, “Woe! Woe! Woe to those who dwell on the earth, because of the trumpet blasts about to be sounded by the remaining three angels!”