Matthew 24:15
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So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand),
Commentaries
Excerpts gathered from published commentaries to ground the reading.
PARABLE OF THE TEN VIRGINS. (Mat 25:1-13) Then--at the time referred to at the close of the preceding chapter, the time of the Lord's Second Coming to reward His faithful servants and take vengeance on the faithless. Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom--This supplies a key to the parable, whose object is, in the main, the same as that of the last parable--to illustrate the vigilant and expectant attitude of faith, in respect of which believers are described as "they that look for Him" (Heb 9:28), and "love His appearing" (Ti2 4:8). In the last parable it was that of servants waiting for their absent Lord; in this it is that of virgin attendants on a Bride, whose duty it was to go forth at night with lamps, and be ready on the appearance of the Bridegroom to conduct the Bride to his house, and go in with him to the marriage. This entire and beautiful change of figure brings out the lesson of the former parable in quite a new light. But let it be observed that, just as in the parable of the Marriage Supper, so in this--the Bride does not come into view at all in this parable; the Virgins and the Bridegroom holding forth all the intended instruction: nor could believers be represented both as Bride and Bridal Attendants without incongruity.
Open source ↗24:15 Daniel . . . spoke about a profaning or desolating of the Temple (see Dan 8:13; 9:27; 11:31; 12:11). • the sacrilegious object that causes desecration: Attempts to identify a specific fulfillment include: (1) a false priest assuming the priesthood (see Josephus, War 4.3.6-10); (2) the presence of unlawful images of God or humans, or certain humans themselves (such as Antiochus Epiphanes, Caligula, Vespasian, or Titus) who were not to be allowed within the Temple precincts (see Josephus, War 4.4.1–4.7.1); (3) the presence of the antichrist in the Temple (cp. 1 Maccabees 1:54-64; 2 Maccabees 8:17). • Reader, pay attention! This covert statement reflects a special bond between writer and reader, based on a shared understanding that the events being described fulfill the prophecies of Dan 9, 11, and 12.
Open source ↗Cross-references
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And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”
And from the time the daily sacrifice is abolished and the abomination of desolation set up, there will be 1,290 days.
So when you see the abomination of desolation standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains.
But when you see Jerusalem surrounded by armies, you will know that her desolation is near.
His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation.
At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision:
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side.
Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress.
We must pay closer attention, therefore, to what we have heard, so that we do not drift away.