Matthew 20:27
A plain-spoken deep dive on this verse. Read the chapter →
and whoever wants to be first among you must be your slave—
Commentaries
Excerpts gathered from published commentaries to ground the reading.
PARABLE OF THE LABORERS IN THE VINEYARD. (Mat. 20:1-16) For the kingdom of heaven is like unto a man that is an householder, &c.--The figure of a vineyard, to represent the rearing of souls for heaven, the culture required and provided for that purpose, and the care and pains which God takes in that whole matter, is familiar to every reader of the Bible. (Psa 80:8-16; Isa 5:1-7; Jer 2:21; Luk 20:9-16; Joh 15:1-8). At vintage time, as WEBSTER and WILKINSON remark, labor was scarce, and masters were obliged to be early in the market to secure it. Perhaps the pressing nature of the work of the Gospel, and the comparative paucity of laborers, may be incidentally suggested, Mat 9:37-38. The "laborers," as in Mat 9:38, are first, the official servants of the Church, but after them and along with them all the servants of Christ, whom He has laid under the weightiest obligation to work in His service.
Open source ↗20:27 The word slave is a common metaphor for the submissive relationship of a disciple to his master (8:9; 10:24-25; 24:45-51; 25:14-30). Jesus’ disciples serve others, following Jesus’ example (e.g., John 13:1-17).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves.
Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven.
For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.
I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
I consider myself in no way inferior to those “super-apostles.”
And for the sake of your souls, I will most gladly spend my money and myself. If I love you more, will you love me less?