Matthew 1:16
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and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
And Jacob begat Joseph, the husband of Mary, of whom was born Jesus--From this it is clear that the genealogy here given is not that of Mary, but of Joseph; nor has this ever been questioned. And yet it is here studiously proclaimed that Joseph was not the natural, but only the legal father of our Lord. His birth of a virgin was known only to a few; but the acknowledged descent of his legal father from David secured that the descent of Jesus Himself from David should never be questioned. See on Mat 1:20. who is called Christ--signifying "anointed." It is applied in the Old Testament to the kings (Sa1 24:6, Sa1 24:10); to the priests (Lev 4:5, Lev 4:16, &c.); and to the prophets (Kg1 19:16) --these all being anointed will oil, the symbol of the needful spiritual gifts to consecrate them to their respective offices; and it was applied, in its most sublime and comprehensive sense, to the promised Deliverer, inasmuch as He was to be consecrated to an office embracing all three by the immeasurable anointing of the Holy Ghost (Isa 61:1; compare Joh 3:34).
Open source ↗This evangelist begins with the account of Christ's parentage and birth, the ancestors from whom he descended, and the manner of his entry into the world, to make it appear that he was indeed the Messiah promised, for it was foretold that he should be the son of David, and should be born of a virgin; and that he was so is here plainly shown; for here is, I. His pedigree from Abraham in forty-two generations, three fourteens (v. 1-17). II. An account of the circumstances of his birth, so far as was requisite to show that he was born of a virgin (Mat 1:18-25). Thus methodically is the life of our blessed Saviour written, as lives should be written, for the clearer proposing of the example of them.
Open source ↗1:16 This genealogy is traced through Joseph, who stands in David’s line (see also study note on Luke 3:23-38).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
Jesus Himself was about thirty years old when He began His ministry. He was regarded as the son of Joseph, the son of Heli,
The woman said, “I know that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.”
“What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”
All spoke well of Him and marveled at the gracious words that came from His lips. “Isn’t this the son of Joseph?” they asked.
And she gave birth to her firstborn, a Son. She wrapped Him in swaddling cloths and laid Him in a manger, because there was no room for them in the inn.
When His parents saw Him, they were astonished. “Child, why have You done this to us?” His mother asked. “Your father and I have been anxiously searching for You.”
to a virgin pledged in marriage to a man named Joseph, who was of the house of David. And the virgin’s name was Mary.
When the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”
Isn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? Aren’t His sisters here with us as well?” And they took offense at Him.