Deep Dive

Matthew 16:3

A plain-spoken deep dive on this verse. Read the chapter →

and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 3

PETER'S NOBLE CONFESSION OF CHRIST AND THE BENEDICTION PRONOUNCED UPON HIM--CHRIST'S FIRST EXPLICIT ANNOUNCEMENT OF HIS APPROACHING SUFFERINGS, DEATH, AND RESURRECTION--HIS REBUKE OF PETER AND WARNING TO ALL THE TWELVE. ( = Mar 8:27; Mar 9:1; Luk 9:18-27). (Mat. 16:13-28) When Jesus came into the coasts--"the parts," that is, the territory or region. In Mark (Mar 8:27) it is "the towns" or "villages." of CÃ&brvbrsarea Philippi--It lay at the foot of Mount Lebanon, near the sources of the Jordan, in the territory of Dan, and at the northeast extremity of Palestine. It was originally called Panium (from a cavern in its neighborhood dedicated to the god Pan) and Paneas. Philip, the tetrarch, the only good son of Herod the Great, in whose dominions Paneas lay, having beautified and enlarged it, changed its name to CÃ&brvbrsarea, in honor of the Roman emperor, and added Philippi after his own name, to distinguish it from the other CÃ&brvbrsarea (Act 10:1) on the northeast coast of the Mediterranean Sea. [JOSEPHUS, Antiquities, 15.10,3; 18.2,1]. This quiet and distant retreat Jesus appears to have sought with the view of talking over with the Twelve the fruit of His past labors, and breaking to them for the first time the sad intelligence of His approaching death. he asked his disciples--"by the way," says Mark (Mar 8:27), and "as He was alone praying," says Luke (Luk 9:18). saying, Whom--or more grammatically, "Who" do men say that I the Son of man am?--(or, "that the Son of man is"--the recent editors omitting here the me of Mark and Luke [Mar 8:27; Luk 9:18]; though the evidence seems pretty nearly balanced)--that is, "What are the views generally entertained of Me, the Son of man, after going up and down among them so long?" He had now closed the first great stage of His…

Open source ↗
Matthew Henry Bible Commentaryv. 3

None of Christ's miracles are recorded in this chapter, but four of his discourses. Here is, I. A conference with the Pharisees, who challenged him to show them a sign from heaven (Mat 16:1-4). II. Another with his disciples about the leaven of the Pharisees (Mat 16:5-12). III. Another with them concerning himself, as the Christ, and concerning his church built upon him (Mat 16:13-20). IV. Another concerning his sufferings for them, and theirs for him (Mat 16:21-28). And all these are written for our learning.

Open source ↗
Tyndale Open Study Notesv. 3

16:3 The signs of the times were Jesus himself (16:4) and the various miracles that he performed (cp. 11:2-6; 12:28).

Open source ↗

Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 3

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πρωΐ (prōḯ, G4404) — at dawn; by implication, the day-break watch χειμών (cheimṓn, G5494) — akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring… σήμερον (sḗmeron, G4594) — on the (i.e. this) day (or night current or just passed); generally, now (i.e. at… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… πυῤῥάζω (pyrrházō, G4449) — to redden (intransitively) στυγνάζω (stygnázō, G4768) — to render gloomy, i.e. (by implication) glower (be overcast with clouds, or sombreness of… ὑποκριτής (hypokritḗs, G5273) — an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler… γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… διακρίνω (diakrínō, G1252) — to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by… μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… πρόσωπον (prósōpon, G4383) — the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by… δέ (dé, G1161) — but, and, etc.

Open source ↗

Cross-references

Other passages the community most often connects to this one. Tap to read.

Your reflection