Matthew 16:3
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and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
PETER'S NOBLE CONFESSION OF CHRIST AND THE BENEDICTION PRONOUNCED UPON HIM--CHRIST'S FIRST EXPLICIT ANNOUNCEMENT OF HIS APPROACHING SUFFERINGS, DEATH, AND RESURRECTION--HIS REBUKE OF PETER AND WARNING TO ALL THE TWELVE. ( = Mar 8:27; Mar 9:1; Luk 9:18-27). (Mat. 16:13-28) When Jesus came into the coasts--"the parts," that is, the territory or region. In Mark (Mar 8:27) it is "the towns" or "villages." of CÃ&brvbrsarea Philippi--It lay at the foot of Mount Lebanon, near the sources of the Jordan, in the territory of Dan, and at the northeast extremity of Palestine. It was originally called Panium (from a cavern in its neighborhood dedicated to the god Pan) and Paneas. Philip, the tetrarch, the only good son of Herod the Great, in whose dominions Paneas lay, having beautified and enlarged it, changed its name to CÃ&brvbrsarea, in honor of the Roman emperor, and added Philippi after his own name, to distinguish it from the other CÃ&brvbrsarea (Act 10:1) on the northeast coast of the Mediterranean Sea. [JOSEPHUS, Antiquities, 15.10,3; 18.2,1]. This quiet and distant retreat Jesus appears to have sought with the view of talking over with the Twelve the fruit of His past labors, and breaking to them for the first time the sad intelligence of His approaching death. he asked his disciples--"by the way," says Mark (Mar 8:27), and "as He was alone praying," says Luke (Luk 9:18). saying, Whom--or more grammatically, "Who" do men say that I the Son of man am?--(or, "that the Son of man is"--the recent editors omitting here the me of Mark and Luke [Mar 8:27; Luk 9:18]; though the evidence seems pretty nearly balanced)--that is, "What are the views generally entertained of Me, the Son of man, after going up and down among them so long?" He had now closed the first great stage of His…
Open source ↗None of Christ's miracles are recorded in this chapter, but four of his discourses. Here is, I. A conference with the Pharisees, who challenged him to show them a sign from heaven (Mat 16:1-4). II. Another with his disciples about the leaven of the Pharisees (Mat 16:5-12). III. Another with them concerning himself, as the Christ, and concerning his church built upon him (Mat 16:13-20). IV. Another concerning his sufferings for them, and theirs for him (Mat 16:21-28). And all these are written for our learning.
Open source ↗16:3 The signs of the times were Jesus himself (16:4) and the various miracles that he performed (cp. 11:2-6; 12:28).
Open source ↗Cross-references
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You hypocrites! You know how to interpret the appearance of the earth and sky. Why don’t you know how to interpret the present time?
From Issachar, men who understood the times and knew what Israel should do: 200 chiefs with all their kinsmen at their command.
The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?
You hypocrites! Isaiah prophesied correctly about you:
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.
Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter.
Woe to you! For you are like unmarked graves, which men walk over without even noticing.”
You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
But Jesus knew their evil intent and said, “You hypocrites, why are you testing Me?