Matthew 16:26
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What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
Commentaries
Excerpts gathered from published commentaries to ground the reading.
For what is a man profited, if he shall gain the whole world, and lose his own soul--or forfeit his own soul? or what shall a man give in exchange for his soul?--Instead of these weighty words, which we find in Mar 8:36 also, it is thus expressed in Luk 9:25 : "If he gain the whole world, and lose himself, or be cast away," or better, "If he gain the whole world, and destroy or forfeit himself." How awful is the stake as here set forth! If a man makes the present world--in its various forms of riches, honors, pleasures, and such like--the object of supreme pursuit, be it that he gains the world; yet along with it he forfeits his own soul. Not that any ever did, or ever will gain the whole world--a very small portion of it, indeed, falls to the lot of the most successful of the world's votaries--but to make the extravagant concession, that by giving himself entirely up to it, a man gains the whole world; yet, setting over against this gain the forfeiture of his soul--necessarily following the surrender of his whole heart to the world--what is he profited? But, if not the whole world, yet possibly something else may be conceived as an equivalent for the soul. Well, what is it?--"Or what shall a man give in exchange for his soul?" Thus, in language the weightiest, because the simplest, does our Lord shut up His hearers, and all who shall read these words to the end of the world, to the priceless value to every man of his own soul. In Mark and Luke (Mar 8:38; Luk 9:26) the following words are added: "Whosoever therefore shall be ashamed of Me and of My words [shall be ashamed of belonging to Me, and ashamed of My Gospel] in this adulterous and sinful generation" (see on Mat 12:39), "of him shall the Son of man be ashamed when He cometh in the glory of His Father, with the h…
Open source ↗None of Christ's miracles are recorded in this chapter, but four of his discourses. Here is, I. A conference with the Pharisees, who challenged him to show them a sign from heaven (Mat 16:1-4). II. Another with his disciples about the leaven of the Pharisees (Mat 16:5-12). III. Another with them concerning himself, as the Christ, and concerning his church built upon him (Mat 16:13-20). IV. Another concerning his sufferings for them, and theirs for him (Mat 16:21-28). And all these are written for our learning.
Open source ↗16:26 your own soul? “Soul” and “life” (16:25) both translate the same Greek term (psuchē) and refer to the essence of a person—the self.
Open source ↗Cross-references
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For what is the hope of the godless when he is cut off, when God takes away his life?
What does it profit a man to gain the whole world, yet lose or forfeit his very self?
But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
“Skin for skin!” Satan replied. “A man will give up all he owns in exchange for his life.