Matthew 16:17
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Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
And Jesus answered and said unto him, Blessed art thou--Though it is not to be doubted that Peter, in this noble testimony to Christ, only expressed the conviction of all the Twelve, yet since he alone seems to have had clear enough apprehensions to put that conviction in proper and suitable words, and courage enough to speak them out, and readiness enough to do this at the right time--so he only, of all the Twelve, seems to have met the present want, and communicated to the saddened soul of the Redeemer at the critical moment that balm which was needed to cheer and refresh it. Nor is Jesus above giving indication of the deep satisfaction which this speech yielded Him, and hastening to respond to it by a signal acknowledgment of Peter in return. Simon-Barjona--or, "son of Jona" (Joh 1:42), or "Jonas" (Joh 21:15). This name, denoting his humble fleshly extraction, seems to have been purposely here mentioned, to contrast the more vividly with the spiritual elevation to which divine illumination had raised him. for flesh and blood hath not revealed it unto thee--"This is not the fruit of human teaching." but my Father which is in heaven--In speaking of God, Jesus, it is to be observed, never calls Him, "our Father" (see on Joh 20:17), but either "your Father"--when He would encourage His timid believing ones with the assurance that He was theirs, and teach themselves to call Him so--or, as here, "My Father," to signify some peculiar action or aspect of Him as "the God and Father of our Lord Jesus Christ."
Open source ↗None of Christ's miracles are recorded in this chapter, but four of his discourses. Here is, I. A conference with the Pharisees, who challenged him to show them a sign from heaven (Mat 16:1-4). II. Another with his disciples about the leaven of the Pharisees (Mat 16:5-12). III. Another with them concerning himself, as the Christ, and concerning his church built upon him (Mat 16:13-20). IV. Another concerning his sufferings for them, and theirs for him (Mat 16:21-28). And all these are written for our learning.
Open source ↗16:17 God revealed to Peter his plan of salvation in Jesus, the Messiah. This moment of revelation was a high point in the unfolding of God’s will for humanity (cp. Gal 1:16; 3:23; Eph 3:5).
Open source ↗Cross-references
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It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—
to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood,
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life.
Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.
Then all your sons will be taught by the LORD, and great will be their prosperity.
Andrew brought him to Jesus, who looked at him and said, “You are Simon son of John. You will be called Cephas” (which is translated as Peter).
As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:
If anyone confesses that Jesus is the Son of God, God abides in him, and he in God.
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,