Matthew 15:27
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“Yes, Lord,” she said, “even the dogs eat the crumbs that fall from their master’s table.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
DISCOURSE ON CEREMONIAL POLLUTION. ( = Mar 7:1, Mar 7:23). (Mat. 15:1-20) Then came to Jesus scribes and Pharisees, which were of Jerusalem--or "from Jerusalem." Mark (Mar 7:1) says they "came from" it: a deputation probably sent from the capital expressly to watch Him. As He had not come to them at the last Passover, which they had reckoned on, they now come to Him. "And," says Mark (Mar 7:2-3), "when they saw some of His disciples eat bread with defiled, that is to say, with unwashen hands"--hands not ceremonially cleansed by washing--"they found fault. For the Pharisees, and all the Jews, except they wash their hands oft"--literally, "in" or "with the fist"; that is, probably washing the one hand by the use of the other--though some understand it, with our version, in the sense of "diligently," "sedulously"--"eat not, holding the tradition of the elders"; acting religiously according to the custom handed down to them. "And when they come from the market" (Mar 7:4) --"And after market": after any common business, or attending a court of justice, where the Jews, as WEBSTER and WILKINSON remark, after their subjection to the Romans, were especially exposed to intercourse and contact with heathens--"except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups and pots, brazen vessels and tables"--rather, "couches," such as were used at meals, which probably were merely sprinkled for ceremonial purposes. "Then the Pharisees and scribes asked Him," saying--as follows:
Open source ↗In this chapter, we have our Lord Jesus, as the great Prophet teaching, as the great Physician healing, and as the great Shepherd of the sheep feeding; as the Father of spirits instructing them; as the Conqueror of Satan dispossessing him; and as concerned for the bodies of his people, providing for them. Here is, I. Christ's discourse with the scribes and Pharisees about human traditions and injunctions (Mat 15:1-9). II. His discourse with the multitude, and with his disciples, concerning the things that defile a man (Mat 15:10-20). III. His casting of the devil out of the woman of Canaan's daughter (Mat 15:21-28). IV. His healing of all that were brought to him (Mat 15:29-31). V. His feeding of four thousand men, with seven loaves and a few little fishes (Mat 15:32-39).
Open source ↗Cross-references
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Though I am less than the least of all the saints, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,
and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed.
that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’
Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion.
so that when I make atonement for all you have done, you will remember and be ashamed and never again open your mouth because of your disgrace, declares the Lord GOD.”
Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”