Matthew 15:18
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But the things that come out of the mouth come from the heart, and these things defile a man.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
DISCOURSE ON CEREMONIAL POLLUTION. ( = Mar 7:1, Mar 7:23). (Mat. 15:1-20) Then came to Jesus scribes and Pharisees, which were of Jerusalem--or "from Jerusalem." Mark (Mar 7:1) says they "came from" it: a deputation probably sent from the capital expressly to watch Him. As He had not come to them at the last Passover, which they had reckoned on, they now come to Him. "And," says Mark (Mar 7:2-3), "when they saw some of His disciples eat bread with defiled, that is to say, with unwashen hands"--hands not ceremonially cleansed by washing--"they found fault. For the Pharisees, and all the Jews, except they wash their hands oft"--literally, "in" or "with the fist"; that is, probably washing the one hand by the use of the other--though some understand it, with our version, in the sense of "diligently," "sedulously"--"eat not, holding the tradition of the elders"; acting religiously according to the custom handed down to them. "And when they come from the market" (Mar 7:4) --"And after market": after any common business, or attending a court of justice, where the Jews, as WEBSTER and WILKINSON remark, after their subjection to the Romans, were especially exposed to intercourse and contact with heathens--"except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups and pots, brazen vessels and tables"--rather, "couches," such as were used at meals, which probably were merely sprinkled for ceremonial purposes. "Then the Pharisees and scribes asked Him," saying--as follows:
Open source ↗In this chapter, we have our Lord Jesus, as the great Prophet teaching, as the great Physician healing, and as the great Shepherd of the sheep feeding; as the Father of spirits instructing them; as the Conqueror of Satan dispossessing him; and as concerned for the bodies of his people, providing for them. Here is, I. Christ's discourse with the scribes and Pharisees about human traditions and injunctions (Mat 15:1-9). II. His discourse with the multitude, and with his disciples, concerning the things that defile a man (Mat 15:10-20). III. His casting of the devil out of the woman of Canaan's daughter (Mat 15:21-28). IV. His healing of all that were brought to him (Mat 15:29-31). V. His feeding of four thousand men, with seven loaves and a few little fishes (Mat 15:32-39).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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The heart of the righteous ponders how to answer, but the mouth of the wicked blurts out evil.
You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
A man is not defiled by what enters his mouth, but by what comes out of it.”
The tongue of the wise commends knowledge, but the mouth of the fool spouts folly.
The lips of the righteous know what is fitting, but the mouth of the wicked is perverse.
A worthless person, a wicked man, walks with a perverse mouth,
His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?
The words of his mouth are wicked and deceitful; he has ceased to be wise and well-doing.
As the old proverb says, ‘Wickedness proceeds from the wicked.’ But my hand will never be against you.