Matthew 13:30
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Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Let both grow together--that is, in the visible Church. until the harvest--till the one have ripened for full salvation, the other for destruction. (See on Mat 13:39). and in the time of harvest I will say to the reapers--(See on Mat 13:39). Gather ye together first the tares, and bind them in bundles to burn them--"in the fire" (Mat 13:40). but gather the wheat into my barn--Christ, as the Judge, will separate the two classes (as in Mat 25:32). It will be observed that the tares are burned before the wheat is housed; in the exposition of the parable (Mat 13:41, Mat 13:43) the same order is observed: and the same in Mat 25:46 --as if, in some literal sense, "with thine eyes shalt thou behold and see the reward of the wicked" (Psa 91:8). Third and Fourth Parables or Second Pair: THE MUSTARD SEED and THE LEAVEN (Mat 13:31-33). The subject of both these parables, as of the first pair, is the same, but under a slight diversity of aspect, namely-- THE GROWTH OF THE KINGDOM FROM THE SMALLEST BEGINNINGS TO ULTIMATE UNIVERSALITY. The Mustard Seed (Mat 13:31-32).
Open source ↗In this chapter, we have, I. The favour which Christ did to his countrymen in preaching the kingdom of heaven to them (Mat 13:1-2). He preached to them in parables, and here gives the reason why he chose that way of instructing (Mat 13:10-17). And the evangelist gives another reason (Mat 13:34, Mat 13:35). There are eight parables recorded in this chapter, which are designed to represent the kingdom of heaven, the method of planting the gospel kingdom in the world, and of its growth and success. The great truths and laws of that kingdom are in other scriptures laid down plainly, and without parables: but some circumstances of its beginning and progress are here laid open in parables. 1. Here is one parable to show what are the great hindrances of people's profiting by the word of the gospel, and in how many it comes short of its end, through their own folly, and that is the parable of the four sorts of ground, delivered (Mat 13:3-9). and expounded (Mat 13:18-23). 2. Here are two parables intended to show that there would be a mixture of good and bad in the gospel church, which would continue till the great separation between them in the judgment day: the parable of the tares put forth (Mat 13:24-30), and expounded at the request of the disciples (Mat 13:36-43); and that of the net cast into the sea (Mat 13:47-50). 3. Here are two parables intended to show that the gospel church should be very small at first, but that in process of time it should become a considerable body: that of the grain of mustard-seed (Mat 13:31, Mat 13:32), and that of the leaven (Mat 13:33). 4. Here are two parables intended to show that those who expect salvation by the gospel must be willing to venture all, and quit all, in the prospect of it, and that they shall be no losers by the bargain; th…
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.
All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”
And should someone pursue you and seek your life, then the life of my lord will be bound securely by the LORD your God in the bundle of the living. But He shall fling away the lives of your enemies like stones from a sling.