Matthew 11:21
A plain-spoken deep dive on this verse. Read the chapter →
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Woe unto thee, Chorazin!--not elsewhere mentioned, but it must have lain near Capernaum. woe unto thee, Bethsaida--"fishing-house," a fishing station--on the western side of the Sea of Galilee, and to the north of Capernaum; the birthplace of three of the apostles--the brothers Andrew and Peter, and Philip. These two cities appear to be singled out to denote the whole region in which they lay--a region favored with the Redeemer's presence, teaching, and works above every other. for if the mighty works--the miracles which were done in you had been done in Tyre and Sidon--ancient and celebrated commercial cities, on the northeastern shores of the Mediterranean Sea, lying north of Palestine, and the latter the northernmost. As their wealth and prosperity engendered luxury and its concomitant evils--irreligion and moral degeneracy--their overthrow was repeatedly foretold in ancient prophecy, and once and again fulfilled by victorious enemies. Yet they were rebuilt, and at this time were in a flourishing condition. they would have repented long ago in sackcloth and ashes--remarkable language, showing that they had done less violence to conscience, and so, in God's sight, were less criminal than the region here spoken of.
Open source ↗In this chapter we have, I. The constant and unwearied diligence of our Lord Jesus in his great work of preaching the gospel (Mat 11:1). II. His discourse with the disciples of John concerning his being the Messiah (Mat 11:2-6). III. The honourable testimony that Christ bore to John Baptist (Mat 11:7-15). IV. The sad account he gives of that generation in general, and of some particular places with reference to the success, both of John's ministry and of his own (v. 16-24). V. His thanksgiving to his Father for the wise and gracious method he had taken in revealing the great mysteries of the gospel (v. 25, 26). VI. His gracious call and invitation of poor sinners to come to him, and to be ruled, and taught, and saved by him (v. 27-30). No Where have we more of the terror of gospel woes for warning to us, or of the sweetness of gospel grace for encouragement to us, than in this chapter, which sets before us life and death, the blessing and the curse.
Open source ↗11:21-24 As Jesus moved through the villages of Galilee—from Korazin to Bethsaida to Capernaum—he gave the people a greater revelation of himself, with a correspondingly more severe judgment when they refused to listen. The severity is indicated by comparison with the pagan cities of Tyre (Isa 23; Ezek 26:1–28:19), Sidon (Ezek 28:20-23), and Sodom (Gen 18:22–19:29).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
Then the apostles returned and reported to Jesus all that they had done. Taking them away privately, He withdrew to a town called Bethsaida.
Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.
They came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.”
Therefore I retract my words, and I repent in dust and ashes.”
Leaving that place, Jesus withdrew to the district of Tyre and Sidon.
Now Herod was in a furious dispute with the people of Tyre and Sidon, and they convened before him. Having secured the support of Blastus, the king’s chamberlain, they asked for peace, because their region depended on the king’s country for food.
Now Philip was from Bethsaida, the same town as Andrew and Peter.
Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The large crowd came to Him when they heard what great things He was doing.
But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.