Leviticus 8:6
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Then Moses presented Aaron and his sons and washed them with water.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
After this the act of consecration commenced. It consisted of two parts: first, the consecration of the persons themselves to the office of the priesthood, by washing, clothing, and anointing (Lev 8:6-13); and secondly, the sacrificial rites, by which the persons appointed to the priestly office were inducted into the functions and prerogatives of priests (vv. 16-36). Lev 8:6-13 The washing, clothing, and anointing. - Lev 8:6. "Moses brought Aaron and his sons, and washed them with water;" i.e., directed them to wash themselves, no doubt all over, and not merely their hands and feet. This cleansing from bodily uncleanness was a symbol of the putting away of the filth of sin; the washing of the body, therefore, was a symbol of spiritual cleansing, without which no one could draw near to God, and least of all those who were to perform the duties of reconciliation. Lev 8:7-9 Then followed the clothing of Aaron. Moses put upon him the body-coat (Exo 28:39) and girdle (Exo 28:39 and Exo 39:22), then clothes him with the mel (Exo 28:31-35) and ephod (Exo 28:6-14), and the choshen with the Urim and Thummim (Ex 28:15-30), and put the cap (Exo 28:39) upon his head, with the golden diadem over his forehead (Exo 28:36-38). This investiture, regarded as the putting on of an important official dress, was a symbol of his endowment with the character required for the discharge of the duties of his office, the official costume being the outward sign of installation in the office which he was to fill. Lev 8:10-13 According to the directions in Exo 30:26-30 (cf. Lev Exo 40:9-11), the anointing was performed first of all upon "the tabernacle and everything in it," i.e., the ark of the covenant, the altar of incense, the candlestick, and table of shew-bread, and their furniture; and then u…
Open source ↗This chapter gives us an account of the solemn consecration of Aaron and his sons to the priest's office. I. It was done publicly, and the congregation was called together to be witnesses of it (Lev 8:1-4). II. It was done exactly according to God's appointment (Lev 8:5). 1. They were washed and dressed (Lev 8:6-9, Lev 8:13). 2. The tabernacle and the utensils of it were anointed, and then the priests (Lev 8:10-12). 3. A sin-offering was offered for them (Lev 8:14-17). 4. A burnt-offering (Lev 8:18-21). 5. The ram of consecration (Lev 8:22-30). 6. The continuance of this solemnity for seven days (Lev 8:31, etc.).
Open source ↗8:6 Being washed . . . with water was the first step for cleansing from impurity. The priests had to be ceremonially clean before they could serve the Lord in holiness (Exod 29:4; see Ps 24:4).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water.
to sanctify her, cleansing her by the washing with water through the word,
And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
Wash and cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil!
I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.
Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water.
with which Aaron and his sons are to wash their hands and feet.
Wash me clean of my iniquity and cleanse me from my sin.
I wash my hands in innocence that I may go about Your altar, O LORD,