Leviticus 6:5
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or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
2. Special Instructions Concerning the Sacrifices for the Priests - Leviticus 6-7 The instructions contained in these two chapters were made known to "Aaron and his sons" (Lev 6:9, Lev 6:20, Lev 6:25), i.e., to the priests, and relate to the duties and rights which devolved upon, and pertained to, the priests in relation to the sacrifices. Although many of the instructions are necessarily repeated from the general regulations, as to the different kinds of sacrifice and the mode of presenting them; most of them are new, and of great importance in relation to the institution of sacrifice generally.
Open source ↗The first seven verses of this chapter might fitly have been added to the foregoing chapter, being a continuation of the law of the trespass-offering, and the putting of other cases in which it was to be offered; and with this end the instructions God gave concerning the several kinds of sacrifices that should be offered: and then at Lev 6:8 (which in the original begins a new section of the law) he comes to appoint the several rites and ceremonies concerning these sacrifices which had not been mentioned before. I. The burnt-offering (Lev 6:8-13). II. The meat-offering (Lev 6:11-18), particularly that at the consecration of the priest (Lev 6:19-23). III. The sin-offering (Lev 6:24, etc.).
Open source ↗6:5 The instructions for the guilt offering assumed that a person’s conscience would induce voluntary reparation; when restitution was voluntary, the surcharge for loss of use to the owner was always 20 percent. Penalties were more severe in other cases (cp. Exod 22:1-15). There is a clear difference between voluntary confession and simply admitting sin after being caught.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.
In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.
But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”
Because he has done this thing and has shown no pity, he must pay for the lamb four times over.”
Here I am. Bear witness against me before the LORD and before His anointed: Whose ox or donkey have I taken? Whom have I cheated or oppressed? From whose hand have I accepted a bribe and closed my eyes? Tell me, and I will restore it to you.”
Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and malicious talk,
If what was stolen is actually found alive in his possession—whether ox or donkey or sheep—he must pay back double.
Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?
If a man gives his neighbor money or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.
“If a man steals an ox or a sheep and slaughters or sells it, he must repay five oxen for an ox and four sheep for a sheep.