Leviticus 6:18
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Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
2. Special Instructions Concerning the Sacrifices for the Priests - Leviticus 6-7 The instructions contained in these two chapters were made known to "Aaron and his sons" (Lev 6:9, Lev 6:20, Lev 6:25), i.e., to the priests, and relate to the duties and rights which devolved upon, and pertained to, the priests in relation to the sacrifices. Although many of the instructions are necessarily repeated from the general regulations, as to the different kinds of sacrifice and the mode of presenting them; most of them are new, and of great importance in relation to the institution of sacrifice generally.
Open source ↗The first seven verses of this chapter might fitly have been added to the foregoing chapter, being a continuation of the law of the trespass-offering, and the putting of other cases in which it was to be offered; and with this end the instructions God gave concerning the several kinds of sacrifices that should be offered: and then at Lev 6:8 (which in the original begins a new section of the law) he comes to appoint the several rites and ceremonies concerning these sacrifices which had not been mentioned before. I. The burnt-offering (Lev 6:8-13). II. The meat-offering (Lev 6:11-18), particularly that at the consecration of the priest (Lev 6:19-23). III. The sin-offering (Lev 6:24, etc.).
Open source ↗6:18 The priestly share did not belong exclusively to the priest conducting the sacrifice; it was to be shared with all of Aaron’s male descendants. The text does not indicate why these offerings could be eaten only by the males while other offerings were available to all members of the priests’ families (see study note on 10:13-15; see also Num 18:20-24). • will become holy: Or must be holy; also in Lev 6:27. Though uncleanness could be spread by touch (ch 15), Haggai implied that holiness could not (Hag 2:12). If an unclean person encountered that which was holy, disaster could result (Lev 10:1-3; 1 Sam 6:19-20; 2 Sam 6:6-8).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy.
Any male among the priests may eat it; it is most holy.
for it is written: “Be holy, because I am holy.”
For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy.
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.”
Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.