Leviticus 4:26
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He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The Expiatory Sacrifices. - The sacrifices treated of in ch. 1-3 are introduced by their names, as though already known, for the purpose of giving them a legal sanction. But in ch. 4 and 5 sacrifices are appointed for different offences, which receive their names for the first time from the objects to which they apply, i.e., from the sin, or the trespass, or debt to be expiated by them: viz., חטּאת sin, i.e., sin-offering (Lev 4:3, Lev 4:8, Lev 4:14, Lev 4:19, etc.), and אשׁם debt, i.e., debt-offering (Lev 5:15-16, Lev 5:19); - a clear proof that the sin and debt-offerings were introduced at the same time as the Mosaic law. The laws which follow are distinguished from the preceding ones by the new introductory formula in Lev 4:1-2, which is repeated in Lev 5:14. This repetition proves that Lev 4:2-5:13 treats of the sin-offerings, and Lev 5:14-19 of the trespass-offerings; and this is confirmed by the substance of the two series of laws.
Open source ↗This chapter is concerning the sin-offering, which was properly intended to make atonement for a sin committed through ignorance, I. By the priest himself (Lev 4:1-12). Or, II. By the whole congregation (Lev 4:13-21). Or, III. By a ruler (Lev 4:22-26). Or, IV. By a private person (Lev 4:27, etc.).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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He shall offer this bull just as he did the bull for the sin offering; in this way the priest will make atonement on their behalf, and they will be forgiven.
And the priest shall make atonement before the LORD on behalf of the person who erred by sinning unintentionally; and when atonement has been made for him, he will be forgiven.
Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as an offering made by fire, a pleasing aroma to the LORD.
And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the offerings made by fire to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.
Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven.
And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.
Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.
He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.
In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”
In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”