Leviticus 26:41
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and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Promises and Threats - Leviticus 26 Just as the book of the covenant, the kernel containing the fundamental principles of the covenant fellowship, which the Lord established with the children of Israel whom He had adopted as His nation, and the rule of life for the covenant nation (Ex 20:22-23:19), concluded with promises and threats (Exo 23:20-33); so the giving of the law at Sinai, as the unfolding of the inner, spiritual side of the whole of the covenant constitution, closes in this chapter with an elaborate unfolding of the blessing which would be secured by a faithful observance of the laws, and the curse which would follow the transgression of them. But whilst the former promises and threats (Ex 23) related to the conquest of the promised land of Canaan, the promises in this chapter refer to the blessings which were to be bestowed upon Israel when the land was in their possession (Lev 26:3-13), and the threats to the judgments with which the Lord would visit His disobedient people in their inheritance, and in fact drive them out and scatter them among the heathen (vv. 14-39). When this had been done, then, as is still further proclaimed with a prophetic look into the distant future, would they feel remorse, acknowledge their sin to the Lord, and be once more received into favour by Him, the eternally faithful covenant God (Lev 26:40-45). (Note: When modern critics, who are carried away by naturalism, maintain that Moses was not the author of these exhortations and warnings, because of their prophetic contents, and assign them to the times of the kings, the end of the eighth, or beginning of the seventh century (see Ewald, Gesch. i. 156), they have not considered, in their antipathy to any supernatural revelations from God in the Old Testament, that even apart from…
Open source ↗This chapter is a solemn conclusion of the main body of the levitical law. The precepts that follow in this and the following book either relate to some particular matters or are repetitions and explications of the foregoing institutions. Now this chapter contains a general enforcement of all those laws by promises of reward in case of obedience on the one hand, and threatenings of punishment for disobedience on the other hand, the former to work upon hope, the latter on fear, those two handles of the soul, by which it is taken hold of and managed. Here is, I. A repetition of two or three of the principal of the commandments (Lev 26:1, Lev 26:2). II. An inviting promise of all good things, if they would but keep God's commandments (Lev 26:3-13). III. A terrible threatening of ruining judgments which would be brought upon them if they were refractory and disobedient (v. 14-39). IV. A gracious promise of the return of mercy to those of them that would repent and reform (Lev 26:40, etc.). Deu. 28 is parallel to this.
Open source ↗26:41 Physical circumcision of males was the mark of God’s covenant with Israel (Gen 17:9-14; Exod 4:25-26). Stubborn hearts (literally uncircumcised hearts) do not love God and demonstrate it by persistent disobedience. God promised to “circumcise” Israel’s uncircumcised hearts so that the people could love him (see also Deut 10:16; 30:6; Jer 4:4; Ezek 36:25-27).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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In addition to all your other abominations, you brought in foreigners uncircumcised in both heart and flesh to occupy My sanctuary; you defiled My temple when you offered My food—the fat and the blood; you broke My covenant.
You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.
Then Hezekiah humbled the pride of his heart—he and the people of Jerusalem—so that the wrath of the LORD did not come upon them during the days of Hezekiah.
Circumcise yourselves to the LORD, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to extinguish it, because of your evil deeds.”
“Have you seen how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the calamity during his days, but I will bring it upon his house in the days of his son.”
In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands.
To whom can I give this warning? Who will listen to me? Look, their ears are closed, so they cannot hear. See, the word of the LORD has become offensive to them; they find no pleasure in it.
The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live.
For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—
There you will remember your ways and all the deeds with which you have defiled yourselves, and you will loathe yourselves for all the evils you have done.