Leviticus 24:14
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“Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The directions concerning the oil for the holy candlestick (Lev 24:1-4) and the preparation of the shew-bread (Lev 24:5-9) lose the appearance of an interpolation, when we consider and rightly understand on the one hand the manner in which the two are introduced in Lev 24:2, and on the other their significance in relation to the worship of God. The introductory formula, "Command the children of Israel that they fetch (bring)," shows that the command relates to an offering on the part of the congregation, a sacrificial gift, with which Israel was to serve the Lord continually. This service consisted in the fact, that in the oil of the lamps of the seven-branched candlestick, which burned before Jehovah, the nation of Israel manifested itself as a congregation which caused its light to shine in the darkness of this world; and that in the shew-bread it offered the fruits of its labour in the field of the kingdom of God, as a spiritual sacrifice to Jehovah. The offering of oil, therefore, for the preparation of the candlestick, and that of fine flour for making the loaves to be placed before Jehovah, formed part of the service in which Israel sanctified its life and labour to the Lord its God, not only at the appointed festal periods, but every day; and the law is very appropriately appended to the sanctification of the Sabbaths and feast-days, prescribed in ch. 23. The first instructions in Lev 24:2-4 are a verbal repetition of Exo 27:20-21, and have been explained already. Their execution by Aaron is recorded at Num 8:1-4; and the candlestick itself was set in order by Moses at the consecration of the tabernacle (Exo 40:25).
Open source ↗In this chapter we have, I. A repetition of the laws concerning the lamps and the show-bread (Lev 24:1-9). II. A violation of the law against blasphemy, with the imprisonment, trial, condemnation, and execution, of the blasphemer (Lev 24:10-14, with Lev 24:23). III. The law against blasphemy reinforced (Lev 24:15, Lev 24:16), with sundry other laws (Lev 24:17, etc.).
Open source ↗24:14 Those who heard a blasphemer curse were to lay their hands on his head. This indicated their own innocence by symbolically transferring the guilt (see 16:21), as well as their willingness to accept responsibility for the blasphemer’s death. A single witness was not enough to cause a man to die (see Num 35:30; Deut 17:2-7; Matt 18:16; 2 Cor 13:1; 1 Tim 5:19; Heb 10:28).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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The hands of the witnesses shall be the first in putting him to death, and after that, the hands of all the people. So you must purge the evil from among you.
Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.
A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”
“Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.
At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.
“Why have you brought this trouble upon us?” said Joshua. “Today the LORD will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies.
she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. So you must purge the evil from among you.
As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.