Leviticus 1:2
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“Speak to the Israelites and tell them: When any of you brings an offering to the LORD, you may bring as your offering an animal from the herd or the flock.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
I. Laws and Ordinances Determining the Covenant Fellowship Between the Lord and Israel - Leviticus 1-16 The Laws of Sacrifice - Leviticus 1-7 When the glory of the Lord had entered the tabernacle in a cloud, God revealed Himself to Moses from this place of His gracious presence, according to His promise in Exo 25:22, to make known His sacred will through him to the people (Lev 1:1). The first of these revelations related to the sacrifices, in which the Israelites were to draw near to Him, that they might become partakers of His grace. (Note: Works relating to the sacrifices: Guil. Outram de sacrificiis libri duo, Amst. 1688; Bhr, Symbolik des mos. Cultus ii. pp. 189ff.; Kurtz on the Sacrificial Worship of the Old Testament (Clark, 1863); and Oehler, in Herzog's Cyclopaedia. The rabbinical traditions are to be found in the two talmudical tractates Sebachim and Menachoth, and a brief summary of them is given in Otho lex. rabbin. philol. pp. 631ff.) The patriarchs, when sojourning in Canaan, had already worshipped the God who revealed Himself to them, with both burnt-offerings and slain-offerings. Whether their descendants, the children of Israel, had offered sacrifices to the God of their fathers during their stay in the foreign land of Egypt, we cannot tell, as there is no allusion whatever to the subject in the short account of these 430 years. So much, however, is certain, that they had not forgotten to regard the sacrifices as a leading part of the worship of God, and were ready to follow Moses into the desert, to serve the God of their fathers there by a solemn act of sacrificial worship (Exo 5:1-3, compared with Lev 4:31; Lev 8:4, etc.); and also, that after the exodus from Egypt, not only did Jethro offer burnt-offerings and slain-offerings to God in the camp of th…
Open source ↗1:2-3 When: This word introduces a major category (the process of presenting an offering), followed by a series of conditions introduced by if (1:3, 10, 14). This when/if pattern is generally followed through all the major offerings described in 1:2–6:7. • offering (Hebrew qorban; see study note on Mark 7:11) is a general term referring to all kinds of offerings and gifts, including the various offerings described in Lev 1–7.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
So in the course of time, Cain brought some of the fruit of the soil as an offering to the LORD,
but He had no regard for Cain and his offering. So Cain became very angry, and his countenance fell.
Ascribe to the LORD the glory due His name; bring an offering and come before Him. Worship the LORD in the splendor of His holiness;
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.