Leviticus 19:32
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You are to rise in the presence of the elderly, honor the aged, and fear your God. I am the LORD.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Holiness of Behaviour Towards God and Man. - However manifold the commandments, which are grouped together rather according to a loose association of ideas than according to any logical arrangement, they are all linked together by the common purpose expressed in Lev 19:2 in the words, "Ye shall be holy, for I am holy, Jehovah your God." The absence of any strictly logical arrangement is to be explained chiefly from the nature of the object, and the great variety of circumstances occurring in life which no casuistry can fully exhaust, so that any attempt to throw light upon these relations must consist more or less of the description of a series of concrete events.
Open source ↗Some ceremonial precepts there are in this chapter, but most of them are moral. One would wonder that when some of the lighter matters of the law are greatly enlarged upon (witness two long chapters concerning the leprosy) many of the weightier matters are put into a little compass: divers of the single verses of this chapter contain whole laws concerning judgment and mercy; for these are things which are manifest in every man's conscience; men's own thoughts are able to explain these, and to comment upon them. I. The laws of this chapter, which were peculiar to the Jews, are, 1. Concerning their peace-offerings (Lev 19:5-8). 2. Concerning the gleanings of their fields (Lev 19:9, Lev 19:10). 3. Against mixtures of their cattle, seed, and cloth (Lev 19:19). 4. Concerning their trees (Lev 19:23-25). 5. Against some superstitious usages (Lev 19:26-28). But, II. Most of these precepts are binding on us, for they are expositions of most of the ten commandments. 1. Here is the preface to the ten commandments, "I am the Lord," repeated fifteen times. 2. A sum of the ten commandments. All the first table in this, "Be you holy," (Lev 19:2). All the second table in this, "Thou shalt love thy neighbour" (Lev 19:18), and an answer to the question, "Who is my neighbour?" (Lev 19:33, Lev 19:34). 3. Something of each commandment. (1.) The first commandment implied in that which is often repeated here, "I am your God." And here is a prohibition of enchantment (Lev 19:26) and witchcraft (Lev 19:31), which make a god of the devil. (2.) Idolatry, against the second commandment, is forbidden, (Lev 19:4). (3.) Profanation of God's name, against the third (Lev 19:12). (4.) Sabbath-sanctification is pressed (Lev 19:3, Lev 19:30). (5.) Children are required to honour their parents (Lev 19:3),…
Open source ↗19:32 In the ancient world, the elderly and the aged were respected for their wisdom (Job 32:7). Honoring the elderly also honors God.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
Do not rebuke an older man, but appeal to him as to a father. Treat younger men as brothers,
Gray hair is a crown of glory; it is attained along the path of righteousness.
The glory of young men is their strength, and gray hair is the splendor of the old.
Princes have been hung up by their hands; elders receive no respect.
You must not curse the deaf or place a stumbling block before the blind, but you shall fear your God. I am the LORD.
Now Elihu had waited to speak to Job because the others were older than he.
Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
So Elihu son of Barachel the Buzite declared: “I am young in years, while you are old; that is why I was timid and afraid to tell you what I know.
Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.
The people will oppress one another, man against man, neighbor against neighbor; the young will rise up against the old, and the base against the honorable.