Leviticus 19:23
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When you enter the land and plant any kind of tree for food, you shall regard the fruit as forbidden. For three years it will be forbidden to you and must not be eaten.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Holiness of Behaviour Towards God and Man. - However manifold the commandments, which are grouped together rather according to a loose association of ideas than according to any logical arrangement, they are all linked together by the common purpose expressed in Lev 19:2 in the words, "Ye shall be holy, for I am holy, Jehovah your God." The absence of any strictly logical arrangement is to be explained chiefly from the nature of the object, and the great variety of circumstances occurring in life which no casuistry can fully exhaust, so that any attempt to throw light upon these relations must consist more or less of the description of a series of concrete events.
Open source ↗Some ceremonial precepts there are in this chapter, but most of them are moral. One would wonder that when some of the lighter matters of the law are greatly enlarged upon (witness two long chapters concerning the leprosy) many of the weightier matters are put into a little compass: divers of the single verses of this chapter contain whole laws concerning judgment and mercy; for these are things which are manifest in every man's conscience; men's own thoughts are able to explain these, and to comment upon them. I. The laws of this chapter, which were peculiar to the Jews, are, 1. Concerning their peace-offerings (Lev 19:5-8). 2. Concerning the gleanings of their fields (Lev 19:9, Lev 19:10). 3. Against mixtures of their cattle, seed, and cloth (Lev 19:19). 4. Concerning their trees (Lev 19:23-25). 5. Against some superstitious usages (Lev 19:26-28). But, II. Most of these precepts are binding on us, for they are expositions of most of the ten commandments. 1. Here is the preface to the ten commandments, "I am the Lord," repeated fifteen times. 2. A sum of the ten commandments. All the first table in this, "Be you holy," (Lev 19:2). All the second table in this, "Thou shalt love thy neighbour" (Lev 19:18), and an answer to the question, "Who is my neighbour?" (Lev 19:33, Lev 19:34). 3. Something of each commandment. (1.) The first commandment implied in that which is often repeated here, "I am your God." And here is a prohibition of enchantment (Lev 19:26) and witchcraft (Lev 19:31), which make a god of the devil. (2.) Idolatry, against the second commandment, is forbidden, (Lev 19:4). (3.) Profanation of God's name, against the third (Lev 19:12). (4.) Sabbath-sanctification is pressed (Lev 19:3, Lev 19:30). (5.) Children are required to honour their parents (Lev 19:3),…
Open source ↗19:23-25 For the first three years, a newly planted fruit tree was only to be pruned and cultivated. This allowed all the strength to go back into the tree. In the fourth year, all of the fruit was considered the “first crop” and was given to God (see Exod 23:16). Only in the fifth year could the fruit be eaten.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.
“When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as an offering made by fire to the LORD.
But in the LORD’s presence Moses replied, “If the Israelites will not listen to me, then why would Pharaoh listen to me, since I am unskilled in speech?”
“When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
And on the eighth day the flesh of the boy’s foreskin is to be circumcised.
To whom can I give this warning? Who will listen to me? Look, their ears are closed, so they cannot hear. See, the word of the LORD has become offensive to them; they find no pleasure in it.
But in the LORD’s presence Moses replied, “Since I am unskilled in speech, why would Pharaoh listen to me?”