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Leviticus 17:6

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The priest will then sprinkle the blood on the altar of the LORD at the entrance to the Tent of Meeting and burn the fat as a pleasing aroma to the LORD.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 6

II. Laws for the Sanctification of Israel in the Covenant - Fellowship of Its God - Leviticus 17-25 Holiness of Conduct on the Part of the Israelites - Leviticus 17-20 The contents of these four chapters have been very fittingly summed up by Baumgarten in the following heading: "Israel is not to walk in the way of the heathen and of the Canaanites, but in the ordinances of Jehovah," as all the commandments contained in them relate to holiness of life. Holiness of Food. - The Israelites were not to slaughter domestic animals as food either within or outside the camp, but before the door of the tabernacle, and as slain-offerings, that the blood and fat might be offered to Jehovah. They were not to sacrifice any more to field-devils (Lev 17:3-7), and were to offer all their burnt-offerings or slain-offerings before the door of the tabernacle (Lev 17:8,_ 9); and they were not to eat either blood or carrion (Lev 17:10-16). These laws are not intended simply as supplements to the food laws in ch. 11; but they place the eating of food on the part of the Israelites in the closest relation with their calling as the holy nation of Jehovah, on the one hand to oppose an effectual barrier to the inclination of the people to idolatrous sacrificial meals, on the other hand to give a consecrated character to the food of the people in harmony with their calling, that it might be received with thanksgiving and sanctified with prayer (Ti1 4:4-5).

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Matthew Henry Bible Commentaryv. 6

After the law concerning the atonement to be made for all Israel by the high priest, at the tabernacle, with the blood of bulls and goats, in this chapter we have two prohibitions necessary for the preservation of the honour of that atonement. I. That no sacrifice should be offered by any other than the priests, nor any where but at the door of the tabernacle, and this upon pain of death (Lev 17:1-9). II. That no blood should be eaten, and this under the same penalty (Lev 17:10, etc.).

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Cross-references

Other passages the community most often connects to this one. Tap to read.

Numbers 18:17rank 4

But you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to sprinkle their blood on the altar and burn their fat as an offering made by fire, a pleasing aroma to the LORD.

Leviticus 3:2rank 3

He is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron’s sons the priests shall sprinkle the blood on all sides of the altar.

Leviticus 3:8rank 2

He is to lay his hand on the head of his offering and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall sprinkle its blood on all sides of the altar.

Exodus 29:18rank 2

Then burn the entire ram on the altar; it is a burnt offering to the LORD, a pleasing aroma, an offering made by fire to the LORD.

Leviticus 3:11rank 2

Then the priest is to burn them on the altar as food, an offering made by fire to the LORD.

Leviticus 3:5rank 2

Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as an offering made by fire, a pleasing aroma to the LORD.

Leviticus 3:13rank 2

He must lay his hand on its head and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall sprinkle its blood on all sides of the altar.

Exodus 29:13rank 2

Take all the fat that covers the entrails and the lobe of the liver, and both kidneys with the fat on them, and burn them on the altar.

Leviticus 4:31rank 2

Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven.

Leviticus 3:16rank 2

Then the priest is to burn the food on the altar as an offering made by fire, a pleasing aroma. All the fat is the LORD’s.

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