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Leviticus 17:16

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But if he does not wash his clothes and bathe himself, then he shall bear his iniquity.”

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 16

II. Laws for the Sanctification of Israel in the Covenant - Fellowship of Its God - Leviticus 17-25 Holiness of Conduct on the Part of the Israelites - Leviticus 17-20 The contents of these four chapters have been very fittingly summed up by Baumgarten in the following heading: "Israel is not to walk in the way of the heathen and of the Canaanites, but in the ordinances of Jehovah," as all the commandments contained in them relate to holiness of life. Holiness of Food. - The Israelites were not to slaughter domestic animals as food either within or outside the camp, but before the door of the tabernacle, and as slain-offerings, that the blood and fat might be offered to Jehovah. They were not to sacrifice any more to field-devils (Lev 17:3-7), and were to offer all their burnt-offerings or slain-offerings before the door of the tabernacle (Lev 17:8,_ 9); and they were not to eat either blood or carrion (Lev 17:10-16). These laws are not intended simply as supplements to the food laws in ch. 11; but they place the eating of food on the part of the Israelites in the closest relation with their calling as the holy nation of Jehovah, on the one hand to oppose an effectual barrier to the inclination of the people to idolatrous sacrificial meals, on the other hand to give a consecrated character to the food of the people in harmony with their calling, that it might be received with thanksgiving and sanctified with prayer (Ti1 4:4-5).

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Matthew Henry Bible Commentaryv. 16

After the law concerning the atonement to be made for all Israel by the high priest, at the tabernacle, with the blood of bulls and goats, in this chapter we have two prohibitions necessary for the preservation of the honour of that atonement. I. That no sacrifice should be offered by any other than the priests, nor any where but at the door of the tabernacle, and this upon pain of death (Lev 17:1-9). II. That no blood should be eaten, and this under the same penalty (Lev 17:10, etc.).

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Cross-references

Other passages the community most often connects to this one. Tap to read.

Leviticus 5:1rank 3

“If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.

Hebrews 9:28rank 2

so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.

I Peter 2:24rank 2

He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”

Leviticus 19:8rank 2

Whoever eats it will bear his iniquity, for he has profaned what is holy to the LORD. That person must be cut off from his people.

Isaiah 53:11rank 2

After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities.

Leviticus 7:18rank 2

If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.

Leviticus 20:17rank 2

If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.

John 13:8rank 2

“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.”

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